Matthew 18 RHE - NRS | Parallel Bible | Bible Study Tools

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Matthew 18

RHE

NRS

1 At that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?
1 At that time the disciples came to Jesus and asked, "Who is the greatest in the kingdom of heaven?"
2 And Jesus, calling unto him a little child, set him in the midst of them.
2 He called a child, whom he put among them,
3 And said: amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
3 and said, "Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven.
4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.
4 Whoever becomes humble like this child is the greatest in the kingdom of heaven.
5 And he that shall receive one such little child in my name, receiveth me.
5 Whoever welcomes one such child in my name welcomes me.
6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.
6 "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea.
7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.
7 Woe to the world because of stumbling blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes!
8 And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.
8 "If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire.
9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.
9 And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.
10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.
10 "Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.
11 For the Son of man is come to save that which was lost.
11
12 What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and goeth to seek that which is gone astray?
12 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?
13 And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.
13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray.
14 Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.
14 So it is not the will of your Father in heaven that one of these little ones should be lost.
15 But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.
15 "If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.
16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.
16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses.
17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.
17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.
18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven: and whatsoever you shall loose upon earth, shall be loosed also in heaven.
18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
19 Again I say to you, that if two of you shall consent upon earth, concerning anything whatsoever they shall ask, it shall be done to them by my Father who is in heaven.
19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven.
20 For where there are two or three gathered together in my name, there am I in the midst of them.
20 For where two or three are gathered in my name, I am there among them."
21 Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?
21 Then Peter came and said to him, "Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?"
22 Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.
22 Jesus said to him, "Not seven times, but, I tell you, seventy-seven times.
23 Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.
23 "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.
24 And when he had begun to take the account, one as brought to him, that owed him ten thousand talents.
24 When he began the reckoning, one who owed him ten thousand talents was brought to him;
25 And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made.
25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made.
26 But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.
26 So the slave fell on his knees before him, saying, "Have patience with me, and I will pay you everything.'
27 And the lord of that servant being moved with pity, let him go and forgave him the debt.
27 And out of pity for him, the lord of that slave released him and forgave him the debt.
28 But when that servant was gone out, he found one of his fellow-servants that owed him an hundred pence: and laying hold of him, he throttled him, saying: Pay what thou owest.
28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, "Pay what you owe.'
29 And his fellow-servant falling down, besought him, saying: Have patience with me, and I will pay thee all.
29 Then his fellow slave fell down and pleaded with him, "Have patience with me, and I will pay you.'
30 And he would not: but went and cast him into prison, till he paid the debt.
30 But he refused; then he went and threw him into prison until he would pay the debt.
31 Now his fellow servants seeing what was done, were very much grieved, and they came, and told their lord all that was done.
31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place.
32 Then his lord called him: and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:
32 Then his lord summoned him and said to him, "You wicked slave! I forgave you all that debt because you pleaded with me.
33 Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?
33 Should you not have had mercy on your fellow slave, as I had mercy on you?'
34 And his lord being angry, delivered him to the torturers until he paid all the debt.
34 And in anger his lord handed him over to be tortured until he would pay his entire debt.
35 So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.
35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart."
The Douay-Rheims Bible is in the public domain.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.