The Message Bible MSG
New Living Translation NLT
1 When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down
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One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him,
2 and taught his climbing companions. This is what he said:
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and he began to teach them.
3 "You're blessed when you're at the end of your rope. With less of you there is more of God and his rule.
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“God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.
4 "You're blessed when you feel you've lost what is most dear to you. Only then can you be embraced by the One most dear to you.
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God blesses those who mourn, for they will be comforted.
5 "You're blessed when you're content with just who you are - no more, no less. That's the moment you find yourselves proud owners of everything that can't be bought.
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God blesses those who are humble, for they will inherit the whole earth.
6 "You're blessed when you've worked up a good appetite for God. He's food and drink in the best meal you'll ever eat.
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God blesses those who hunger and thirst for justice, for they will be satisfied.
7 "You're blessed when you care. At the moment of being 'carefull,' you find yourselves cared for.
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God blesses those who are merciful, for they will be shown mercy.
8 "You're blessed when you get your inside world - your mind and heart - put right. Then you can see God in the outside world.
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God blesses those whose hearts are pure, for they will see God.
9 "You're blessed when you can show people how to cooperate instead of compete or fight. That's when you discover who you really are, and your place in God's family.
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God blesses those who work for peace, for they will be called the children of God.
10 "You're blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God's kingdom.
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God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs.
11 "Not only that - count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable.
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“God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers.
12 You can be glad when that happens - give a cheer, even! - for though they don't like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
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Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.
13 "Let me tell you why you are here. You're here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You've lost your usefulness and will end up in the garbage.
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“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.
14 "Here's another way to put it: You're here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We're going public with this, as public as a city on a hill.
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“You are the light of the world—like a city on a hilltop that cannot be hidden.
15 If I make you light-bearers, you don't think I'm going to hide you under a bucket, do you? I'm putting you on a light stand.
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No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house.
16 Now that I've put you there on a hilltop, on a light stand - shine! Keep open house; be generous with your lives. By opening up to others, you'll prompt people to open up with God, this generous Father in heaven.
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In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.
17 "Don't suppose for a minute that I have come to demolish the Scriptures - either God's Law or the Prophets. I'm not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama.
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“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.
18 God's Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God's Law will be alive and working.
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I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.
19 "Trivialize even the smallest item in God's Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom.
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So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.
20 Unless you do far better than the Pharisees in the matters of right living, you won't know the first thing about entering the kingdom.
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“But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!
21 "You're familiar with the command to the ancients, 'Do not murder.'
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“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’
22 I'm telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother 'idiot!' and you just might find yourself hauled into court. Thoughtlessly yell 'stupid!' at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
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But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.
23 "This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you,
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“So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you,
24 abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
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leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.
25 "Or say you're out on the street and an old enemy accosts you. Don't lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you're likely to end up in court, maybe even jail.
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“When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison.
26 If that happens, you won't get out without a stiff fine.
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And if that happens, you surely won’t be free again until you have paid the last penny.
27 "You know the next commandment pretty well, too: 'Don't go to bed with another's spouse.'
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“You have heard the commandment that says, ‘You must not commit adultery.’
28 But don't think you've preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices - they also corrupt.
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But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.
29 "Let's not pretend this is easier than it really is. If you want to live a morally pure life, here's what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile.
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So if your eye—even your good eye —causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
30 And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
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And if your hand—even your stronger hand —causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
31 "Remember the Scripture that says, 'Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights'?
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“You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’
32 Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are 'legal.' Please, no more pretending. If you divorce your wife, you're responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you're automatically an adulterer yourself. You can't use legal cover to mask a moral failure.
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But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.
33 "And don't say anything you don't mean. This counsel is embedded deep in our traditions.
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“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the LORD.’
34 You only make things worse when you lay down a smoke screen of pious talk, saying, 'I'll pray for you,' and never doing it, or saying, 'God be with you,' and not meaning it. You don't make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true.
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But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne.
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And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King.
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Do not even say, ‘By my head!’ for you can’t turn one hair white or black.
37 Just say 'yes' and 'no.' When you manipulate words to get your own way, you go wrong.
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Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.
38 "Here's another old saying that deserves a second look: 'Eye for eye, tooth for tooth.'
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“You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’
39 Is that going to get us anywhere? Here's what I propose: 'Don't hit back at all.' If someone strikes you, stand there and take it.
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But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also.
40 If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it.
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If you are sued in court and your shirt is taken from you, give your coat, too.
41 And if someone takes unfair advantage of you, use the occasion to practice the servant life.
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If a soldier demands that you carry his gear for a mile, carry it two miles.
42 No more tit-for-tat stuff. Live generously.
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Give to those who ask, and don’t turn away from those who want to borrow.
43 "You're familiar with the old written law, 'Love your friend,' and its unwritten companion, 'Hate your enemy.'
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“You have heard the law that says, ‘Love your neighbor’ and hate your enemy.
44 I'm challenging that. I'm telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer,
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But I say, love your enemies! Pray for those who persecute you!
45 for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best - the sun to warm and the rain to nourish - to everyone, regardless: the good and bad, the nice and nasty.
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In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.
46 If all you do is love the lovable, do you expect a bonus? Anybody can do that.
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If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much.
47 If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
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If you are kind only to your friends, how are you different from anyone else? Even pagans do that.
48 "In a word, what I'm saying is, Grow up. You're kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.
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But you are to be perfect, even as your Father in heaven is perfect.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by
Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.