The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 But in the last days it will come about that the mountain of the Lord's house will be placed on the top of the mountains, and be lifted up over the hills; and peoples will be flowing to it.
1
But in the acharit hayamim (the last days) it shall come to pass, that the Har Beis Hashem shall be established as the rosh heharim (chief of mountains), and it shall be exalted above the hills; and amim (peoples) shall stream unto it.
2 And a number of nations will go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will give us knowledge of his ways and we will be guided by his word: for from Zion the law will go out, and the word of the Lord from Jerusalem.
2
And Goyim rabbim shall come, and say, Come, and let us go up to the Har Hashem, and to the Beis Elohei Ya’akov; and He (Hashem) will be moreinu of His drakhim (ways), and we will walk in His orkhot (ways); for torah shall go forth from Tziyon, and the Devar Hashem from Yerushalayim.
3 And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one another, and knowledge of war will have gone for ever.
3
And He shall judge among amim rabbim, and Hashem will be mochiach (arbitrator) for Goyim atzumim afar off; and they shall beat their charavot (swords) into plow blades, and their khanitot (spears) into pruning knives; And Goy el Goy (nation against nation) will not take up cherev (sword), neither shall they learn milchamah (war) any more.
4 But every man will be seated under his vine and under his fig-tree, and no one will be a cause of fear to them: for the mouth of the Lord of armies has said it.
4
But they shall sit every man under his gefen (vine) and under his te’enah (fig tree); and none shall make them afraid; for the mouth of Hashem Tzva’os hath spoken.
5 For all the peoples will be walking, every one in the name of his god, and we will be walking in the name of the Lord our God for ever and ever.
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For Kol HaAmmim will walk every one b’shem Elohav, and we will walk b’shem Hashem Eloheinu l’olam va’ed.
6 In that day, says the Lord, I will get together her who goes with uncertain steps, I will get together her who has been sent away, and her on whom I have sent evil;
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In Yom HaHu, saith Hashem, will I gather that which is lame, and I will gather those which have been thrust out, and those that I have afflicted;
7 And I will make her whose steps were uncertain a small band, and her who was feeble a strong nation: and the Lord will be their King in Mount Zion from now and for ever.
7
And I will make that which is lame a She’erit (remnant), v’hannahala’ah (and that which is far removed) a Goy atzum (mighty nation); and Hashem shall reign over them in Har Tziyon me’attah ve’ad olam (from henceforth, even for ever).
8 And you, O tower of the flock, Ophel of the daughter of Zion, to you it will come, even the earlier authority, the kingdom of the daughter of Jerusalem.
8
And thou, O migdal eder (tower of the flock), hill of Bat Tziyon, unto thee shall it come, even the hammemshalah harishonah (former dominion); the mamlachah (kingdom) shall come to Bat Yerushalayim.
9 Now why are you crying so loudly? is there no king in you? has destruction come on your wise helper? so that pains have taken you like the pains of a woman in childbirth:
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Now why dost thou cry out aloud? Is there no melech in thee? Is thy yo’eitz (counselor) perished? For pangs have taken thee like a woman in labor.
10 Be in pain, make sounds of grief, O daughter of Zion, like a woman in childbirth: for now you will go out of the town, living in the open country, and will come even to Babylon; there you will have salvation; there the Lord will make you free from the hands of your haters.
10
Be in pain, and labor to bring forth, O Bat Tziyon, like a woman in labor; for now shalt thou go forth out of the city, and thou shalt dwell in the sadeh, and thou shalt go even to Babylon; there shalt thou be rescued; there Hashem shall redeem thee from the hand of thine oyvim (enemies).
11 And now a number of nations have come together against you, and they say, Let her be made unclean and let our eyes see the fate of Zion.
11
Now also Goyim rabbim are gathered against thee, that say, Let her be profaned and desecrated, and let our eye gloat over Tziyon.
12 But they have no knowledge of the thoughts of the Lord, their minds are not able to see his purpose: for he has got them together like stems of grain to the crushing-floor.
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But they have no da’as of the machshevot Hashem (thoughts of Hashem), neither have they binah (understanding) of His etzah (divine plan); for He shall gather them like the sheaves into the threshing floor.
13 Up! and let the grain be crushed, O daughter of Zion, for I will make your horn iron and your feet brass, and a number of peoples will be broken by you, and you will give up their increase to the Lord and their wealth to the Lord of all the earth.
13
Arise and thresh, O Bat Tziyon; for I will make thine keren (horn) barzel (iron), and I will make thy hooves bronze; and thou shalt beat in pieces amim rabbim; and I will devote unto Hashem as cherem their ill-gotten gains, and their wealth unto Adon Kol HaAretz [T.N. Moshiach is called this in Malachi 3:1].
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.