The Latin Vulgate VUL
Wycliffe WYC
1 onus Nineve liber visionis Naum Helcesei
1
The burden of Nineveh; the book of (the) vision of Nahum (the) Elkoshite.
2 Deus aemulator et ulciscens Dominus ulciscens Dominus et habens furorem ulciscens Dominus in hostes suos et irascens ipse inimicis suis
2
The Lord is a punisher, and the Lord is venging; the Lord is venging, and having strong vengeance; the Lord is venging against his adversaries, and he is wrathing to his enemies (and he is raging at his enemies).
3 Dominus patiens et magnus fortitudine et mundans non faciet innocentem Dominus in tempestate et turbine viae eius et nebulae pulvis pedum eius
3
The Lord is patient, and great in strength, and he cleansing shall not make (the wicked) innocent. The Lord cometh in tempest, and the ways of him be in whirlwind, and clouds be the dust of his feet; (The Lord is patient, and great in strength, and in cleansing, he shall not make the wicked innocent, or let them go unpunished. The Lord cometh in the tempest, and his ways be in the whirlwind, and the clouds be the dust of his feet;)
4 increpans mare et exsiccans illud et omnia flumina ad desertum deducens infirmatus est Basan et Carmelus et flos Libani elanguit
4
he blameth the sea, and drieth it, and bringeth all floods into desert (he rebuketh the sea, and it drieth up, and maketh all the rivers into deserts, or into dry riverbeds). Bashan is made sick, and (also) Carmel, and the flower(s) of Lebanon languished.
5 montes commoti sunt ab eo et colles adsolati sunt et contremuit terra a facie eius et orbis et omnes habitantes in eo
5
Mountains be moved together of him, and little hills be desolate. And [the] earth trembled together from the face of him, and the roundness of earth, and all dwelling therein. (The mountains be altogether moved, or shaken, before him, and the little hills be made desolate. And the earth altogether trembled, or shook, before his face, yea, the whole earth, and all those who live upon it.)
6 ante faciem indignationis eius quis stabit et quis resistet in ira furoris eius indignatio eius effusa est ut ignis et petrae dissolutae sunt ab eo
6
Who shall stand before the face of his indignation? and who shall against-stand in the wrath of his strong vengeance? His indignation is shed out as fire, and stones be dissolved, either broken, of him. (Who can stand before his anger? yea, who can stand against the anger of his strong vengeance? His indignation is poured out like fire, and the stones be dissolved, or broken, by him.)
7 bonus Dominus et confortans in die tribulationis et sciens sperantes in se
7
The Lord is good, and strengthening in the day of tribulation, and knowing them that hope in him. (The Lord is good, and a stronghold, or a fortress, in the day of tribulation, and he knoweth those who trust in him.)
8 et in diluvio praetereunte consummationem faciet loci eius et inimicos eius persequentur tenebrae
8
And in great flood passing forth, he shall make end of his place; and darknesses shall pursue his enemies. (And like a great river flowing forth, he shall make an end of the place of his enemies; and darkness shall pursue his enemies.)
9 quid cogitatis contra Dominum consummationem ipse faciet non consurget duplex tribulatio
9
What think ye against the Lord? He shall make end; double tribulation shall not rise together. (What do ye plan, or plot, against the Lord? He shall make an end; and tribulation shall not rise up a second time.)
10 quia sicut spinae se invicem conplectuntur sic convivium eorum pariter potantium consumentur quasi stipula ariditate plena
10
For as thorns embrace themselves together, so the feast of them drinking together shall be wasted, as stubble full of dryness. (For as tangled thorns, like very dry stubble, be quickly destroyed, or burned up, so shall be the feasts of those of you drinking together.)
11 ex te exivit cogitans contra Dominum malitiam mente pertractans praevaricationem
11
Of thee shall go out a man thinking malice against the Lord, and treat trespassing in soul. (Out of thee came a man plotting malice against the Lord, and treating, or pondering, trespassing in his soul.)
12 haec dicit Dominus si perfecti fuerint et ita plures sic quoque adtondentur et pertransibit adflixi te et non adfligam te ultra
12
The Lord saith these things, If they shall be perfect, and so many, and thus they shall be clipped, and it shall pass by. I tormented thee, and I shall no more torment thee. (The Lord saith these things, Though they be perfect, and so many, still they shall be cut down, or destroyed, and they shall pass away from thee. I have tormented thee, but I shall torment thee no more.)
13 et nunc conteram virgam eius de dorso tuo et vincula tua disrumpam
13
And now I shall all-break the rod of him from (off) thy back, and I shall break thy bonds.
14 et praecipiet super te Dominus non seminabitur ex nomine tuo amplius de domo Dei tui interficiam sculptile et conflatile ponam sepulchrum tuum quia inhonoratus es
14
And the Lord shall command on thee, it shall no more be sown of thy name. Of the house of thy god I shall slay; I shall set thy sepulchre a graven image, and an image welled together, either molten, for thou art unworshipped. (And the Lord hath commanded about thee, that thy name shall no more be sown. In the temples of thy gods I shall destroy the carved figures and the figures welded together, or cast. And I shall build thy sepulchre, or thy tomb, for thou art dishonourable.)
15 ecce super montes pedes evangelizantis et adnuntiantis pacem celebra Iuda festivitates tuas et redde vota tua quia non adiciet ultra ut pertranseat in te Belial universus interiit
15
Lo! on hills the feet of the (one) evangelizing and telling peace. Judah, hallow thou thy feast days, and yield thy vows, for why Belial shall no more put to, that he pass forth in thee; all he is perished. (Lo! upon the hills the feet of the messenger bringing good news and telling peace. Judah, consecrate thou thy feast days, and pay thy vows, for the wicked shall no more pass through thee; they have altogether perished.)
The Latin Vulgate is in the public domain.
Copyright © 2001 by Terence P. Noble. For personal use only.