Parallel Bible results for "numbers 5"

Numbers 5

BBE

OJB

1 And the Lord said to Moses,
1 And Hashem spoke unto Moshe, saying,
2 Give orders to the children of Israel to put outside the tent-circle every leper, and anyone who has any sort of flow from his body, and anyone who is unclean from the touch of the dead;
2 Command the Bnei Yisroel, that they put out of the machaneh every tzaru’a, and every one that hath a discharge, and whosoever is tameh lanefesh (unclean, defiled by reason of contact with a corpse),
3 Male or female they are to be put outside the tent-circle, so that they may not make unclean my resting-place among them.
3 Both zakhar and nekevah shall ye put out, without the machaneh shall ye put them; that they defile not their machanot, in the midst whereof I dwell.
4 So the children of Israel did as the Lord had said to Moses, and put them outside the tent-circle.
4 And the Bnei Yisroel did so, and put them outside the machaneh; just as Hashem spoke unto Moshe, so did the Bnei Yisroel.
5 And the Lord said to Moses,
5 And Hashem spoke unto Moshe, saying,
6 Say to the children of Israel, If a man or a woman does any of the sins of men, going against the word of the Lord, and is in the wrong;
6 Speak unto the Bnei Yisroel, When a man or woman shall commit any chattot that men commit, l’me’ol ma’al baHashem (thereby trespassing against Hashem), and feels guilty;
7 Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.
7 Then they shall make vidduy (confession of sin) of their chattot which they have committed; and shall make reparation in full, and add unto it the fifth part thereof, and give it unto him against whom they hath incurred liability.
8 But if the man has no relation to whom the payment may be made, then the payment for sin made to the Lord will be the priest's, in addition to the sheep offered to take away his sin.
8 But if the man have no go’el unto whom reparation for the asham can be made, let the asham be recompensed unto Hashem, even to the kohen, besides the ram of the kippurim, whereby a kapparah shall be made on his behalf.
9 And every offering lifted up of all the holy things which the children of Israel give to the priest, will be his.
9 And every terumah of all the holy things of the Bnei Yisroel, which they bring unto the kohen, shall be his.
10 And every man's holy things will be his: whatever a man gives to the priest will be his.
10 And every man’s things set apart as kodesh shall be his; whatsoever any man giveth the kohen, it shall be his.
11 And the Lord said to Moses,
11 And Hashem spoke unto Moshe, saying,
12 Say to the children of Israel, If any man's wife does wrong, sinning against him
12 Speak unto the Bnei Yisroel, and say unto them, If any man’s isha go aside, and commit a trespass [i.e., is unfaithful] against him,
13 By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act;
13 And a man lie with her carnally, and it be hid from the eyes of her ish, and she become tameh secretly, and there be no ed (witness) against her, neither she be caught;
14 If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:
14 And a ruach kina (spirit of jealousy) come upon him, and he be jealous of his isha, and she be tameh; or if a ruach kina come upon him, and he be jealous of his isha, and she be not tameh;
15 Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
15 Then shall the ish bring his isha unto the kohen, and he shall bring her korban for her, the tenth part of an ephah of barley meal; he shall pour no shemen upon it, nor put incense thereon; for it is a minchat kinot (grain offering of jealousies), a minchat zekaron (grain offering of memorial), bringing avon to remembrance.
16 And the priest will make her come near and put her before the Lord;
16 And the kohen shall bring her near, and set her before Hashem;
17 And the priest will take holy water in a pot and put in it dust from the floor of the House;
17 And the kohen shall take mayim kedoshim in an earthen vessel; and of the dust that is in the floor of the Mishkan the kohen shall take, and put it into the mayim;
18 And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;
18 And the kohen shall set the isha before Hashem, and unbind the hair of the isha, and put the minchat zekaron in her hands, which is the minchat kena’ot; and the kohen shall have in his hand the mei hamarim hame’ararim (waters of bitterness that causeth the curse);
19 And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse;
19 And the kohen shall put her under oath, and say unto the isha, If no man have lain with thee, and if thou hast not turned astray to tum’a (uncleanness, impurity) with another instead of thy husband, be thou free from these mei hamarim hame’ararim;
20 But if you have been with another in place of your husband and have made yourself unclean with a lover:
20 But if thou hast turned astray to another instead of thy ish, and if thou be defiled, and some man have lain with thee other than thine ish;
21 Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach;
21 Then the kohen shall put the isha under oath with the oath of the curse, and the kohen shall say unto the isha, Hashem make thee an alah (curse) and a shevu’ah (oath) among thy people, when Hashem doth make thy thigh to waste away, and thy belly to swell;
22 And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it.
22 And this mayim that causeth the curse shall go into thy inner parts, to make thy belly to swell, and thy thigh to waste away; And the isha shall say, Omen, Omen.
23 And the priest will put these curses in a book, washing out the writing with the bitter water;
23 And the kohen shall write these alot (curses) on a sefer, and he shall wash them into the mei hamarim;
24 And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her.
24 And he shall cause the isha to drink the mei hamarim hame’ararim; and the mayim hame’ararim shall enter into her, and become bitter.
25 And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar;
25 Then the kohen shall take the minchat hakena’ot out of the yad haisha, and shall wave the minchah before Hashem, and offer it upon the Mizbe’ach:
26 And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water.
26 And the kohen shall take a handful of the minchah, even the memorial thereof, and burn it upon the Mizbe’ach, and afterward shall cause the isha to drink the mayim.
27 And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people.
27 And when he hath made her to drink the mayim, then it shall come to pass, that, if she be defiled, and have done trespass [i.e., been unfaithful] against her ish, that the mayim hame’ararim shall enter into her, and become bitter, and her belly shall swell, and her thigh shall waste away; and the isha shall become a curse among her people.
28 But if she is clean she will be free and will have offspring.
28 And if the isha be not defiled, but be tehorah (clean); then she shall be free, and shall conceive zera.
29 This is the law for testing a wife who goes with another in place of her husband and becomes unclean;
29 This is the torat hakena’ot (law of jealousy), when an isha goeth astray to another instead of her ish, and is defiled;
30 Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.
30 Or when the ruach kinah cometh upon him, and he be jealous over his isha, and shall set the isha before Hashem, and the kohen shall execute upon her all this torah.
31 Then the man will be free from all wrong, and the woman's sin will be on her.
31 Then shall the ish be free from guilt from avon, and this isha shall bear her avon.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.