Parallel Bible results for "numbers 5"

Numbers 5

WYC

NIV

1 And the Lord spake to Moses, and said,
1 The LORD said to Moses,
2 Command thou to the sons of Israel, that they cast out of the tents each leprous man, and that floweth out the seed, and that is defouled upon a dead body; (Command thou to the Israelites, that they throw out of the tents, that is, out of the camp, any person who is leprous, and he who floweth out the seed, and anyone who is defiled by contact with a dead body;)
2 “Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
3 cast ye out of the tents, as well a male as a female, lest they defoul those, when they dwell with you. (throw ye out of the camp, a female as well as a male, lest they defile all the tents, where I live among you.)
3 Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 And the sons of Israel did so (And the Israelites did so); and they putted them out of the tents, as the Lord spake to Moses.
4 The Israelites did so; they sent them outside the camp. They did just as the LORD had instructed Moses.
5 And the Lord spake to Moses, and said,
5 The LORD said to Moses,
6 Speak thou to the sons of Israel (Say thou to the Israelites), When a man either a woman hath done any of all (of) the sins that be wont to fall to men, and have broken by negligence the behest of the Lord, and have trespassed,
6 “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the LORD is guilty
7 they shall acknowledge their sin, and they shall yield that head, or debt, and (add) the fifth part above (it), (and give it) to him against whom they (have) sinned.
7 and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged.
8 But if none there is that shall receive that, they shall give it to the Lord, and it shall be the priest's part, besides the ram that is offered for cleansing, that it be a quemeful sacrifice. (But if there is no one who can receive that payment, then they shall give it to the Lord, and it shall be the priest's portion, besides the ram for making amends, which is offered to make amends for them.)
8 But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest, along with the ram with which atonement is made for the wrongdoer.
9 Also all the first fruits, which the sons of Israel offer (which the Israelites offer), pertain to the priest;
9 All the sacred contributions the Israelites bring to a priest will belong to him.
10 and whatever thing is offered of each man in the saintuary, which a man hallowed, and gave to the hands of the priest, it shall be the priest's part. (and whatever thing is offered by anyone in the sanctuary, which a person hath dedicated, and put into the hands of the priest, it shall be the priest's portion.)
10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’ ”
11 And the Lord spake to Moses, and said,
11 Then the LORD said to Moses,
12 Speak thou to the sons of Israel (Speak thou to the Israelites), and thou shalt say to them, If a man's wife hath erred, and hath despised her husband,
12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him
13 and hath slept with another man, and the husband may not take, either prove this, but the adultery is hid, and may not be proved by witnesses, for she is not found in lechery; (and hath slept with another man, but her husband cannot prove it, for the adultery is hidden, or is done in secret, and so cannot be proved by witnesses, for she was not found in lechery;)
13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
14 (or) if the spirit of jealousy stirreth the husband against his wife, which is either defouled, either she is impeached by false suspicion, (or if the spirit of jealousy stirreth a husband against his wife, and she is either truly defiled, or is impeached by false suspicion,)
14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—
15 the man shall bring her to the priest, and he shall offer an offering for her, the tenth part of a measure called (a) saton of barley meal; he shall not pour oil thereupon, neither he shall put incense thereto, for it is the sacrifice of jealousy, and an offering inquiring (about) adultery. (the husband shall bring her to the priest, and he shall offer an offering for her, the tenth of a measure called a seah of barley meal, that is, the tenth of an ephah; he shall not pour oil on it, nor shall he put incense on it, for it is an offering for jealousy, and an offering to inquire about adultery.)
15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 Therefore the priest shall offer her, and shall set her before the Lord; (And so the priest shall bring her forth, and shall put her before the Lord;)
16 “ ‘The priest shall bring her and have her stand before the LORD.
17 and he shall take holy water in an earthen vessel, and he shall put into it a little earth of the pavement of the tabernacle. (and he shall pour some holy water into an earthen, or a clay, vessel, and he shall put into it a little dust, or a little dirt, from the floor of the Tabernacle, to make the water bitter.)
17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.
18 And when the woman standeth in the sight of the Lord, the priest shall uncover her head, and he shall put upon her hands the sacrifice of remembering, and the offering of jealousy. Soothly he shall hold (in his hand) the most bitter waters, in which he hath gathered together curses with cursing. (And when the woman standeth before the Lord, the priest shall uncover her head, and he shall put in her hands the offering of remembrance, which is the offering for jealousy. And he shall hold in his hand this most bitter water, into which he shall gather together curses.)
18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
19 And he shall conjure her, and say, If an alien man slept not with thee, and if thou art not defouled in forsaking the bed of thine husband, these bitter waters shall not harm thee, into which I have gathered together curses; (And he shall adjure her, and say, If thou hath not slept with a stranger, and if thou art not defiled by forsaking thy husband's bed, then this most bitter water, into which I shall gather together curses, shall not harm thee;)
19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
20 else if thou bowedest away from thine husband, and art defouled, and hast lain with another man, (but if thou hast turned away from thy husband, and art defiled, and hast lain with another man,)
20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”—
21 thou shalt be subject to these cursings; the Lord give thee into cursing, and into ensample of all men in his people; the Lord make thine hip to wax rotten, and thy womb (to) swell, and be it broken; (then thou shalt be subject to these curses; yea, let the Lord make thee a curse, and an example to all among his people; and may the Lord make thy hip to grow rotten, and thy womb to swell, and let it be broken;)
21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
22 (yea, let) these cursed waters enter into thy womb, and while thy womb swelleth, thine hip wax rotten. And the woman shall answer, Amen! amen!
22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “ ‘Then the woman is to say, “Amen. So be it.”
23 And the priest shall write these curses in a little book, and he shall do away those curses with the bitterest waters (and then he shall wash them off into this most bitter water),
23 “ ‘The priest is to write these curses on a scroll and then wash them off into the bitter water.
24 into which he gathered (those) curses, and he shall give to her the waters to drink. And when she hath drunk those waters, (into which he shall gather together these curses, and then he shall give her this water to drink. And when she hath drunk the water,)
24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her.
25 the priest shall take (out) of her hand the sacrifice of jealousy (the priest shall take from her hand the offering for jealousy), and he shall raise it [up] before the Lord, and he shall put it on the altar;
25 The priest is to take from her hands the grain offering for jealousy, wave it before the LORD and bring it to the altar.
26 so only that he take before an handful of that sacrifice that is offered, and burn it upon the altar, and so give (for to) drink to the woman the most bitter waters. (so only that first he take a handful of the offering that is offered, and burn it on the altar, and then afterward give the woman this most bitter water to drink.)
26 The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water.
27 And when she hath drunk those waters, if she is defouled, and is guilty of adultery, for her husband is despised of her (for her husband was despised by her), the waters of cursing shall pass through her, and while her womb is swollen, her hip shall wax rotten, and the woman shall be into cursing and into ensample to all the people.
27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
28 That if she is not defouled, she shall be harmless, and shall bring forth free children. (But if she is not defiled, she shall be without harm, and shall bring forth children.)
28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
29 This is the law of jealousy, if a woman boweth away from her husband, and is defouled, (This is the law of jealousy, when a woman turneth away from her husband, and is defiled,)
29 “ ‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband,
30 and the husband is stirred with the spirit of jealousy, and bringeth her into the sight of the Lord, and the priest doeth to her by all things that be written (here), (or when her husband is stirred with the spirit of jealousy, or of suspicion, and he bringeth her before the Lord, and the priest doeth to her by all the things that be written here;)
30 or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the LORD and is to apply this entire law to her.
31 the husband shall be without sin, and she shall receive her wickedness. (then the husband shall be without sin, and she, if guilty, shall bear her wickedness.)
31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’ ”
Copyright © 2001 by Terence P. Noble. For personal use only.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.