The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 The vision of Obadiah. This is what the Lord has said about Edom: We have had word from the Lord, and a representative has been sent among the nations, saying, Up! and let us make war against her.
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The chazon (vision) of Obadyah: Thus saith Adonoi Hashem concerning Edom: We have heard a report from Hashem, and an envoy is sent among the Goyim, Arise ye, and let us rise up against her (Edom) in battle.
2 See, I have made you small among the nations: you are much looked down on.
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Hinei, I have made thee small among the Goyim; thou art greatly despised.
3 You have been tricked by the pride of your heart, O you whose living-place is in the cracks of the rock, whose house is high up; who has said in his heart, Who will make me come down to earth?
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The zadon (pride, presumption, arrogance) of thine lev (heart) hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his lev, Who shall bring me down to the ground?
4 Though you go up on high like an eagle, though your house is placed among the stars, I will make you come down from there, says the Lord.
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Though thou exalt thyself to soar as the nesher, and though thou set thy nest among the kokhavim (stars), thence will I bring thee down, saith Hashem.
5 If thieves came, attacking you by night, (how are you cut off!) would they not go on taking till they had enough? if men came cutting your grapes would they take them all?
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If ganavim (thieves) came to thee, if shodedei lailah (robbers by night)?oh how art thou cut off!?would they not have stolen only till they had enough? If the grape gatherers came to thee, would they not leave some grapes?
6 How are the things of Esau searched out! how are his secret stores looked for!
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How is Esau searched out! How are his hidden treasures pillaged!
7 All the men who were united with you have been false to you, driving you out to the edge of the land: the men who were at peace with you have overcome you; they have taken their heritage in your place.
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All the men of thy alliance have forced thee and brought thee even to the border; the anshei shlomecha (the men that were at peace with thee) have deceived thee, and prevailed against thee; they that eat thy lechem (bread) have laid a mazor (net, trap) under thee; there is none detecting it.
8 Will I not, in that day, says the Lord, take away the wise men out of Edom, and wisdom out of the mountain of Esau?
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Shall I not in that day, saith Hashem, even destroy the chachamim (wise men) out of Edom, and understanding out of the Har Esav?
9 And your men of war, O Teman, will be overcome with fear, so that every one of them may be cut off from the mountain of Esau.
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And thy gibborim (mighty men), O Teman, shall be dismayed and lose courage, to the end that every one of the Har Esav may be cut off by slaughter.
10 Because you were the cause of violent death and because of your cruel behaviour to your brother Jacob, you will be covered with shame and will be cut off for ever.
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For thy chamas against thy brother Ya’akov, bushah (shame) shall cover thee, and thou shalt be cut off l’olam (for ever).
11 Because you were there watching when men from other lands took away his goods, and strange men came into his doors, and put the fate of Jerusalem to the decision of chance; you were like one of them.
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In the day that thou stood aloof on the other side, in the day that the zarim (strangers) carried away captive his forces, and foreigners entered into his gates, and cast lots for Yerushalayim, even thou wast as one of them.
12 Do not see with pleasure your brother's evil day, the day of his fate, and do not be glad over the children of Judah on the day of their destruction, or make wide your mouth on the day of trouble.
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But thou shouldest not have gloated over the day of thy brother in the day of his misfortune; neither shouldest thou have rejoiced over the Bnei Yehudah in the day of their destruction; neither shouldest thou have spoken proudly in the Yom Tzarah (Day of Trouble).
13 Do not go into the doors of my people on the day of their downfall; do not be looking on their trouble with pleasure on the day of their downfall, or put your hands on their goods on the day of their downfall.
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Thou shouldest not have entered into the sha’ar Ami (gate of My people) in the day of their calamity; yea, thou shouldest not have looked down on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
14 And do not take your place at the cross-roads, cutting off those of his people who get away; and do not give up to their haters those who are still there in the day of trouble.
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Neither shouldest thou have stood in the crossroads, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did survive in the Yom Tzarah.
15 For the day of the Lord is coming quickly on all nations: as you have done it will be done to you; the reward of your acts will come on your head.
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For the Yom Hashem is near upon all the Goyim: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
16 For as you have been drinking on my holy mountain, so will all the nations go on drinking without end; they will go on drinking and the wine will go down their throats, and they will be as if they had never been.
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For as ye have drunk upon My Har Kodesh (Holy Mountain), so shall all the Goyim drink continually; yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
17 But in Mount Zion some will be kept safe, and it will be holy; and the children of Jacob will take their heritage.
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But upon Mt Tziyon shall be deliverance, and there shall be kodesh (holiness); and the Beis Ya’akov shall possess their inheritances.
18 And the children of Jacob will be a fire and those of Joseph a flame, and the children of Esau dry stems of grass, burned up by them till all is gone: and there will be no people living in Esau; for the Lord has said it.
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And the Beis Ya’akov shall be an eish (fire), and the Beis Yosef a flame, and the Beis Esav for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the Beis Esav; for Hashem hath spoken.
19 And they will take the South, and the lowland, and the country of Ephraim, and Gilead, as their heritage.
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And they of the Negev shall possess Har Esav; and they of the Shefelah, the Philistines; and they shall possess the fields of Ephraim, and the fields of Shomron; and Benjamin shall possess Gile’ad.
20 And those of the children of Israel who were the first to be taken away as prisoners, will have their heritage among the Canaanites as far as Zarephath; and those who were taken away from Jerusalem, who are in Sepharad, will have the towns of the South.
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And those of the Golus of Bnei Yisroel shall possess that of the Canaanites, even unto Tzarphat; and those of the Golus of Yerushalayim, which is in Sepharad, shall possess the cities of the Negev.
21 And those who have been kept safe will come up from Mount Zion to be judges of the mountain of Esau; and the kingdom will be the Lord's.
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And Moshi’im (Deliverers) shall come up on Mt Tziyon to judge the Har Esav; and HaMamlachah (the Kingdom) shall be Hashem’s.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.