Parallel Bible results for "philippians 2"

Philippians 2

The Bible in Basic English BBE

1 If then there is any comfort in Christ, any help given by love, any uniting of hearts in the Spirit, any loving mercies and pity,

2 Make my joy complete by being of the same mind, having the same love, being in harmony and of one mind;

3 Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

4 Not looking everyone to his private good, but keeping in mind the things of others.

5 Let this mind be in you which was in Christ Jesus,

6 To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;

7 But he made himself as nothing, taking the form of a servant, being made like men;

8 And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.

9 For this reason God has put him in the highest place and has given to him the name which is greater than every name;

10 So that at the name of Jesus every knee may be bent, of those in heaven and those on earth and those in the underworld,

11 And that every tongue may give witness that Jesus Christ is Lord, to the glory of God the Father.

12 So then, my loved ones, as you have at all times done what I say, not only when I am present, but now much more when I am not with you, give yourselves to working out your salvation with fear in your hearts;

13 For it is God who is the cause of your desires and of your acts, for his good pleasure.

14 Do all things without protests and arguments;

15 So that you may be holy and gentle, children of God without sin in a twisted and foolish generation, among whom you are seen as lights in the world,

16 Offering the word of life; so that I may have glory in you in the day of Christ, because my running was not for nothing and my work was not without effect.

17 And even if I am offered like a drink offering, giving myself for the cause and work of your faith, I am glad and have joy with you all:

18 And in the same way do you be glad and have a part in my joy.

19 But I am hoping in the Lord Jesus to send Timothy to you before long, so that I may be comforted when I have news of you.

20 For I have no man of like mind who will truly have care for you.

21 For they all go after what is theirs, not after the things of Christ.

22 But his quality is clear to you; how, as a child is to its father, so he was a help to me in the work of the good news.

23 Him then I am hoping to send as quickly as possible, when I am able to see how things will go for me:

24 But I have faith in the Lord that I myself will come before long.

25 But it seemed to me necessary to send to you Epaphroditus, my brother, who has taken part with me in the work and in the fight, and your servant, sent by you for help in my need;

26 Because his heart was with you all, and he was greatly troubled because you had news that he was ill:

27 For in fact he was ill almost to death: but God had mercy on him; and not only on him but on me, so that I might not have grief on grief.

28 I have sent him, then, the more gladly, so that when you see him again, you may be happy and I may have the less sorrow.

29 So take him to your hearts in the Lord with all joy, and give honour to such as he is:

30 Because for the work of Christ he was near to death, putting his life in danger to make your care for me complete.

Orthodox Jewish Bible OJB

1 If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (love), if any deveykus (attachment to G-d) in the Messianic chavrusashaft (association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy),

2 Then make my simcha (joy) shleimah (complete) by having the same lev, the same ahavah, being an agudah association with one neshamah, thinking the same machshavot (thoughts),

3 Doing nothing according to anochiyut (selfishness 1:17) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves [Ro 12:10].

4 Let each of you talmidim look after not only your own interests, but also the best interests of others [2:21; 1C 10:24,33].

5 Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

6 Who, though existing in the demut of the mode of being of Elohim [His etzem or essential nature, Yn 1:1-2; 17:5], nevertheless Moshiach did not regard being equal with G-d as a thing to be seized [BERESHIS 3:5],

7 But poured out and emptied himself [2C 8:9], taking the demut of the mode of being of an eved [YESHAYAH 52:13- 53:12 [T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH YIRMEYAH 23:5; ZECHARIAH 3:8], and was born in the likeness of Bnei Adam [Yn 1:14; Ro 8:3; MJ 2:14-17], and having been found in appearance as an Adam,

8 Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at (obedience 2:12) [cf. BERESHIS 3:17] even unto death [Yn 10:17; MJ 5:8; 12:2], and that, a death on HaEtz [the Tree, DEVARIM 21:23; 27:26; Ga 3:13; Pp 3:18].

9 Therefore, also Hashem exalted [YESHAYAH 52:13; 53:12; DANIEL 9:26; 7:14; Ac 2:33; MJ 1:3] Rebbe, Melech HaMoshiach, and gave to him haShem [Ep 1:21; MJ 1:4] above every name,

10 That at haShem of Yehoshua, KOL BERECH (every knee YESHAYAH 45:23) will bow, of beings b’Shomayim and ba’Aretz and mitachat laAretz (in the world below),

11 And KOL LASHON (every tongue YESHAYAH 45:23) shall make hoda’ah (confession) with an Ani Ma’amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu.

12 Therefore, Chaverim, just as you have always had mishma’at (obedience 2:8) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu’ah (Salvation) [1:19,28] B’YIR’AH ("with fear") and BIRA’DAH "with trembling" [TEHILLIM 2:11].

13 For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will). [EZRA 1:5]

14 Do all things without murmurings and madon,

15 That you may be innocent and without michshol of blame [1:10], bnei haElohim TAMIM U’MUM ("unblemished and unspotted" Ex 12:5; Lv 22:20; Isa 53:7-9) in the midst of a DOR IKKESH UFETALTOL ("warped and crooked generation Dt 32:5), among whom you shine as the ZOHAR (Dan 12:3) in the Olam Hazeh,

16 Holding fast the Dvar HaChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L’TOHU (in vain) [YESHAYAH 49:4; 65:23].

17 And, indeed, if my neshamah is to be poured out as a nesekh (libation wine) offering upon the korban (sacrifice) of the avodas kodesh (kohen’s service, ministry) of your emunah, I have simcha, rejoicing together with you all [cf. Ro 15:16; 2Ti 4:6].

18 And in the same way also you have simcha, rejoicing together with me [l:4,18;1:25;2:2,17].

19 I have tikvah b’Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da’as of the things concerning you.

20 For I have no one likeminded who will emesdik (genuinely) care for your spiritual welfare.

21 All of them are seeking their own interests [2:4], not those of Rebbe, Melech HaMoshiach Yehoshua.

22 But of the proven mamashus (real worth) of Timotiyos you have da’as, because as a ben with his abba, Timotiyos served with me in the Besuras HaGeulah.

23 Therefore, I have tikvah to send him, as soon as I see how things will go with me.

24 But I have bitachon in Hashem that indeed I will come quickly.

25 But I considered it necessary to send to you Epaphroditus, the Ach b’Moshiach and fellow po’el (worker) and fellow chaiyal (soldier) of mine, but your shliach and keli kodesh (minister) of my need [4:18].

26 I am sending him to you, because he was yearning after you all and was under zeiyar (extremely great) stress, because you heard that he was ill.

27 For indeed he was ill, coming near to death, but Hashem had mercy on him not on him only but also on me, lest I should have agmat nefesh upon agmat nefesh.

28 Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

29 Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (ministers) [1C 16:16,8; 1Ti 5:17],

30 Because he came near to death on account of the avodas kodesh of Moshiach, performing an act of Messianic mesirat nefesh (whole-hearted devotion to the cause of Moshiach, even at risk of life) having risked his life, that he might make up for the ministry to me that you could not give.