Parallel Bible results for "proverbs 25"

Proverbs 25

WYC

NIV

1 Also these be the Parables of Solomon, which the men of Hezekiah, king of Judah, translated.
1 These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah:
2 The glory of God is to cover a word; and the glory of kings is to seek out a word. (The glory of God be those things which he hath hidden; and the glory of kings is to search them out.)
2 It is the glory of God to conceal a matter; to search out a matter is the glory of kings.
3 Heaven above, and the earth beneath, and the heart of kings is unsearchable. (The heavens be above, and the earth is beneath, and a king's heart is unsearchable.)
3 As the heavens are high and the earth is deep, so the hearts of kings are unsearchable.
4 Do thou away rust from silver, and a full clean vessel shall go out.
4 Remove the dross from the silver, and a silversmith can produce a vessel;
5 Do thou away unpiety from the cheer of the king (Take thou away wicked persons from before the king), and his throne shall be made steadfast by rightfulness.
5 remove wicked officials from the king’s presence, and his throne will be established through righteousness.
6 Appear thou not glorious before the king, and stand thou not in the place of great men.
6 Do not exalt yourself in the king’s presence, and do not claim a place among his great men;
7 For it is better, that it be said to thee, Ascend thou hither (Come thou up here), than that thou be made low before the prince.
7 it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes
8 Bring thou not forth soon those things in strife, which thine eyes saw; lest afterward thou mayest not amend, when thou hast made thy friend unhonest. (Bring thou not soon forth those things in strife, or an argument, which thine eyes saw; lest afterward thou cannot correct it, when thou hast dishonoured thy friend.)
8 do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame?
9 Treat thy cause with thy friend, and show thou not (a) private (matter) to a strange man;
9 If you take your neighbor to court, do not betray another’s confidence,
10 lest peradventure he have joy of thy fall (lest perhaps he have joy over thy fall), when he hath heard (of it), and cease not to do shame to thee.
10 or the one who hears it may shame you and the charge against you will stand.
11 (As) A golden pommel in beds of silver is he, that speaketh a word in his time. (Like a golden apple in beds of silver, is a word spoken at its proper time.)
11 Like apples of gold in settings of silver is a ruling rightly given.
12 (As) A golden earring, and a shining pearl is he, that reproveth a wise man, and an ear obeying. (Like a golden earring, and a shining pearl, is a wise person who rebuketh someone with an obedient ear.)
12 Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear.
13 As the cold of snow in the day of harvest, so a faithful messenger to him that sent him, maketh his soul to have rest. (Like the cold of snow on the day of harvest, is a faithful messenger to him who sent him, for he maketh his soul to have rest.)
13 Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master.
14 (As) A cloud and wind, and (then) rain not following, is a glorious man, and not [ful]filling promises. (Like a cloud and wind, but then rain not following, is a honourable person who fulfilleth not his promises.)
14 Like clouds and wind without rain is one who boasts of gifts never given.
15 A prince shall be made soft by patience; and a soft tongue shall break hardness.
15 Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
16 Thou hast found honey, eat thou (only) that that sufficeth to thee; lest peradventure thou be (over-)filled, and spew it out.
16 If you find honey, eat just enough— too much of it, and you will vomit.
17 Withdraw thy foot from the house of thy neighbour; lest sometime he be filled (of thee), that is, annoyed (by thee), and hate thee.
17 Seldom set foot in your neighbor’s house— too much of you, and they will hate you.
18 (Like) A dart, and a sword, and a sharp arrow, (is) a man that speaketh false witnessing against his neighbour.
18 Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor.
19 (As) A rotten tooth, and a faint foot is he, that hopeth on an unfaithful man in the day of anguish, (Like a rotten tooth, and a faint foot, is he, who hopeth on, or trusteth in, an unfaithful person on his day of anguish.)
19 Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble.
20 and loseth his mantle in the day of cold. Vinegar in a vessel of salt is he, that singeth songs to the worst heart. As a moth harmeth a cloth, and a worm harmeth a tree, so the sorrow of a man harmeth the heart. (Like him who taketh away a mantle on a cold day, and like vinegar in a vessel of salt, is he who singeth songs to an aggrieved heart. Like a moth harmeth a cloak, and a worm harmeth a tree, so a person's sorrow harmeth his heart.)
20 Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart.
21 If thine enemy hungereth, feed thou him; if he thirsteth, give thou him water to drink;
21 If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.
22 for thou shalt gather together coals on his head; and the Lord shall yield to thee. (for thou shalt gather together coals upon his head; and the Lord shall reward thee.)
22 In doing this, you will heap burning coals on his head, and the LORD will reward you.
23 The north wind scattereth abroad rains; and a sorrowful face destroyeth a tongue backbiting. (Like the north wind scattereth rains abroad; so an angry look destroyeth a backbiting tongue.)
23 Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look.
24 It is better to sit in the corner of an house without [a] roof, than with a woman full of chiding, and in a common house. (It is better to sit in the corner of a house without a roof, than to be with a woman full of arguments, or of bickering, in a house together.)
24 Better to live on a corner of the roof than share a house with a quarrelsome wife.
25 Cold water to a thirsty man; and a good messenger from a far land. (Like cold water to a thirsty man, is good news from a far land.)
25 Like cold water to a weary soul is good news from a distant land.
26 (As) A well disturbed with foot, and a vein broken, (is) a just man falling before a wicked man. (Like a well disturbed with a foot, and a broken fountain, is the righteous falling before the wicked.)
26 Like a muddied spring or a polluted well are the righteous who give way to the wicked.
27 As it is not good to him that eateth much honey; so he that is a searcher of majesty, shall be put down from glory. (Like it is not good for him who eateth too much honey; so he who seeketh his own glory, shall be brought down from his place of honour.)
27 It is not good to eat too much honey, nor is it honorable to search out matters that are too deep.
28 As a city open, and without compass of walls; so is a man that may not refrain his spirit in speaking. (Like a city that is open, and without any walls surrounding it, is a man who cannot refrain his own spirit from speaking.)
28 Like a city whose walls are broken through is a person who lacks self-control.
Copyright © 2001 by Terence P. Noble. For personal use only.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.