New International Version NIV
Orthodox Jewish Bible OJB
1 Do not boast about tomorrow, for you do not know what a day may bring.
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7 Boast not thyself of yom makhar (tomorrow), for thou hast no da’as of what a yom may bring forth.
2 Let someone else praise you, and not your own mouth; an outsider, and not your own lips.
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Let another praise thee, and not thine own peh (mouth); a nokhri (stranger), and not thine own sfatayim (lips).
3 Stone is heavy and sand a burden, but a fool’s provocation is heavier than both.
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An even (stone) is heavy, and the chol (sand) weighty; but a fool’s wrath is heavier than them both.
4 Anger is cruel and fury overwhelming, but who can stand before jealousy?
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Chemah (anger) is cruel, and fury is a torrent, but who is able to stand before kinah (jealousy, envy)?
5 Better is open rebuke than hidden love.
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Open tovah tokhakhat (good, constructive reproof) is better than secret ahavah.
6 Wounds from a friend can be trusted, but an enemy multiplies kisses.
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Ne’emanim (faithful) are the wounds of an ohev (friend); but deceitful the neshikot (kisses) of an enemy.
7 One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet.
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The full nefesh trampleth a honeycomb, but to the hungry nefesh every mar (bitter thing) is sweet.
8 Like a bird that flees its nest is anyone who flees from home.
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As a tzippor that wandereth from her ken (nest), so is an ish that wandereth from his makom (place, home).
9 Perfume and incense bring joy to the heart, and the pleasantness of a friend springs from their heartfelt advice.
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Shemen and ketoret rejoice the lev; so doth the sweet discourse of a re’a (friend) from an atzat nefesh (a counselling of the soul).
10 Do not forsake your friend or a friend of your family, and do not go to your relative’s house when disaster strikes you— better a neighbor nearby than a relative far away.
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Thine own re’a (friend), and the re’a avicha, forsake not; neither go into thy brother’s bais in the yom of thy calamity; for better is a shakhen (neighbor) that is near than a brother far off.
11 Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt.
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Beni (my son), be chacham, and make my lev glad, that I may answer my accusers.
12 The prudent see danger and take refuge, but the simple keep going and pay the penalty.
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A prudent man foreseeth ra’ah, and hideth himself; but the naïve ones trudge on, and are punished.
13 Take the garment of one who puts up security for a stranger; hold it in pledge if it is done for an outsider.
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Take his beged (garment) that is collateral for a zar; seize the pledge given for surety for a nokhriyah (strange woman, foreign woman, seductress).
14 If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
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He that maketh a bracha on his re’a (friend) with a kol gadol (loud voice), rising early in the boker, it shall be counted a kelalah to him.
15 A quarrelsome wife is like the dripping of a leaky roof in a rainstorm;
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A continual dripping in a very rainy day and a quarrelsome isha are alike;
16 restraining her is like restraining the wind or grasping oil with the hand.
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To restrain her is like restraining the ruach (wind), and like grasping shemen in the right hand.
17 As iron sharpens iron, so one person sharpens another.
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Barzel (iron) sharpeneth barzel (iron); so one ish sharpeneth another.
18 The one who guards a fig tree will eat its fruit, and whoever protects their master will be honored.
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He who is guard over the te’enah (fig tree) shall eat the p’ri (fruit) thereof, so he that is shomer over his adon shall be honored.
19 As water reflects the face, so one’s life reflects the heart.
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As mayim reflecteth the face, so one lev ha’adam reflects another.
20 Death and Destruction are never satisfied, and neither are human eyes.
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Sheol and Avaddon are never full; so the eynayim of adam are never satisfied.
21 The crucible for silver and the furnace for gold, but people are tested by their praise.
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As the crucible is for kesef, and the furnace for zahav; so is an ish tested by the praise he receives.
22 Though you grind a fool in a mortar, grinding them like grain with a pestle, you will not remove their folly from them.
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Though thou shouldest grind a fool in the makhtesh (mortar) among grain with the pestle, yet will not his folly be removed from him.
23 Be sure you know the condition of your flocks, give careful attention to your herds;
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Be thou diligent to know the condition of thy tzon, and look well to thy adarim (flocks).
24 for riches do not endure forever, and a crown is not secure for all generations.
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For riches are not l’olam (forever); and doth the nezer (crown) endure dor vador?
25 When the hay is removed and new growth appears and the grass from the hills is gathered in,
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The hay is removed, and the deshe (tender grass) showeth itself, and herbs of the harim are gathered,
26 the lambs will provide you with clothing, and the goats with the price of a field.
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The kevasim (lambs) are for thy clothing, and the goats are the purchase price of the sadeh.
27 You will have plenty of goats’ milk to feed your family and to nourish your female servants.
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And thou shalt have cholov of izzim (goats) enough for thy lechem, for the lechem of thy bais, and for the nourishment of thy na’arot (servant girls).
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.