The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 The words of Agur, the son of Jakeh, from Massa. The man says: I am full of weariness, O God, I am full of weariness; O God, I have come to an end:
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0 The devarim of Agur Ben Yakeh, even the massa; the gever (man) spoke unto Itiel, even unto Itiel and Uchal:
2 For I am more like a beast than any man, I have no power of reasoning like a man:
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Surely I am more stupid than any ish, and have not the binat adam.
3 I have not got wisdom by teaching, so that I might have the knowledge of the Holy One.
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I neither learned chochmah, nor have the da’as of the kadoshim.
4 Who has gone up to heaven and come down? who has taken the winds in his hands, prisoning the waters in his robe? by whom have all the ends of the earth been fixed? what is his name, and what is his son's name, if you are able to say?
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Who hath ascended into Shomayim, or descended? Who hath gathered ruach in the hollows of His hands? Who hath bound the mayim in a cloak? Who hath established all the afsei aretz (ends of the earth)? What is Shmo (His Name), and what is Shem Bno (the Name of His Son [See Memra, creative Word of G-d in Targumim]), if thou canst tell?
5 Every word of God is tested: he is a breastplate to those who put their faith in him.
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Every word of G-d is flawless; He is a mogen unto them that take refuge in Him.
6 Make no addition to his words, or he will make clear your error, and you will be seen to be false.
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Add thou not unto His devarim, lest He rebuke thee, and thou be found a kazav (liar).
7 I have made request to you for two things; do not keep them from me before my death:
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Two things have I required of thee; deny me them not before my mot;
8 Put far from me all false and foolish things: do not give me great wealth or let me be in need, but give me only enough food:
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Remove far from me shav (vanity, falsehood) and davar kazav (word of a liar); give me neither poverty nor osher; feed me lechem chukki (my daily bread);
9 For fear that if I am full, I may be false to you and say, Who is the Lord? or if I am poor, I may become a thief, using the name of my God wrongly.
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Lest I be full, and deny Thee, and say, Who is Hashem? Or lest I be poor, and become a ganav, and profane the Shem of Elohai.
10 Do not say evil of a servant to his master, or he will put a curse on you, and you will get into trouble.
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Do not slander an eved unto his adon, lest he curse thee, and thou be found guilty.
11 There is a generation who put a curse on their father, and do not give a blessing to their mother.
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There is a dor (generation) that curseth its av, and doth not make a bracha on its em.
12 There is a generation who seem to themselves to be free from sin, but are not washed from their unclean ways.
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There is a dor (generation) that is tahor (pure) in its own eynayim, and yet is not washed from its filthiness.
13 There is a generation, O how full of pride are their eyes! O how their brows are lifted up!
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There is a dor (generation), O how haughty in loftiness are their eynayim! And their eyelids are proudly lifted up.
14 There is a generation whose teeth are like swords, their strong teeth like knives, for the destruction of the poor from the earth, and of those who are in need from among men.
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There is a dor (generation), whose teeth are as charavot (swords), and their jaw teeth are as knives, to devour the aniyim (oppressed poor ones) from off ha’aretz, and the evyonim (needy ones) from among adam.
15 The night-spirit has two daughters, Give, give. There are three things which are never full, even four which never say, Enough:
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The leech hath two banot: Give! Give! There are shalosh (three) that are never satisfied, indeed, four things never say, Enough!
16 The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough.
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Sheol, and the barren womb; eretz that is never satisfied with mayim; and eish that saith not, Enough!
17 The eye which makes sport of a father, and sees no value in a mother when she is old will be rooted out by the ravens of the valley, and be food for the young eagles.
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The ayin (eye) that mocketh at av, and scorneth to obey em, the ravens of the valley shall peck it out, and the bnei nesher shall eat it.
18 There are three things, the wonder of which overcomes me, even four things outside my knowledge:
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There are shalosh which are too wonderful for me, indeed, four which I understand not;
19 The way of an eagle in the air; the way of a snake on a rock; the way of a ship in the heart of the sea; and the way of a man with a girl.
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The derech hanesher (way of the eagle) in the sky; the derech nachash upon a tzur (rock); the derech oniyah (way of a sailing vessel) in the midst of the yam (sea); and the derech gever (way of a man) with an almah (unmarried young virgin; see Gn 24:43,16,63-65.
20 This is the way of a false wife; she takes food, and, cleaning her mouth, says, I have done no wrong.
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Such is the derech isha mena’efet (way of an adulterous woman): she eateth, and wipeth her peh (mouth), and saith, I have done no wrong.
21 For three things the earth is moved, and there are four which it will not put up with:
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For shalosh the eretz is disquieted, and for four which it cannot bear:
22 A servant when he becomes a king; a man without sense when his wealth is increased;
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For an eved (slave) when he reigneth; and a naval (fool) when he is full with lechem;
23 A hated woman when she is married; and a servant-girl who takes the place of her master's wife.
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For an unloved woman when she is married; and a shifchah that displaces her gevirah (lady, mistress).
24 There are four things which are little on the earth, but they are very wise:
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There are four things which are little upon eretz, but they are exceeding chachamim:
25 The ants are a people not strong, but they put by a store of food in the summer;
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The nemalim (ants) are an am (people) not strong, yet they store up their lechem in the kayitz (summer);
26 The conies are only a feeble people, but they make their houses in the rocks;
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The badgers are but a feeble folk, yet they make their bais in the rocks;
27 The locusts have no king, but they all go out in bands;
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The arbeh (locusts) have no melech, yet they go forth all of them in ranks;
28 You may take the lizard in your hands, but it is in kings' houses.
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The lizard can be held in the hands, yet is in heikhelot (palaces) of a melech.
29 There are three things whose steps are good to see, even four whose goings are fair:
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There are shloshah which are majestic in stride, indeed, four are stately in walk:
30 The lion, which is strongest among beasts, not turning from his way for any;
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A lion which is gibbor among behemah (beasts), and retreateth not from any;
31 The war-horse, and the he-goat, and the king when his army is with him.
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The strutting rooster; the he-goat also; and a melech, when his army is with him.
32 If you have done foolishly in lifting yourself up, or if you have had evil designs, put your hand over your mouth.
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If thou hast done foolishly in exalting thyself, or if thou hast devised rah, lay thine yad upon thy peh.
33 The shaking of milk makes butter, and the twisting of the nose makes blood come: so the forcing of wrath is a cause of fighting.
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Surely the churning of cholov (milk) bringeth forth khemah (butter), and the wringing of the nose bringeth forth dahm; so the stirring up of anger bringeth forth strife.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.