New International Version NIV
Orthodox Jewish Bible OJB
1 The sayings of Agur son of Jakeh—an inspired utterance. This man’s utterance to Ithiel: “I am weary, God, but I can prevail.
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0 The devarim of Agur Ben Yakeh, even the massa; the gever (man) spoke unto Itiel, even unto Itiel and Uchal:
2 Surely I am only a brute, not a man; I do not have human understanding.
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Surely I am more stupid than any ish, and have not the binat adam.
3 I have not learned wisdom, nor have I attained to the knowledge of the Holy One.
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I neither learned chochmah, nor have the da’as of the kadoshim.
4 Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know!
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Who hath ascended into Shomayim, or descended? Who hath gathered ruach in the hollows of His hands? Who hath bound the mayim in a cloak? Who hath established all the afsei aretz (ends of the earth)? What is Shmo (His Name), and what is Shem Bno (the Name of His Son [See Memra, creative Word of G-d in Targumim]), if thou canst tell?
5 “Every word of God is flawless; he is a shield to those who take refuge in him.
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Every word of G-d is flawless; He is a mogen unto them that take refuge in Him.
6 Do not add to his words, or he will rebuke you and prove you a liar.
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Add thou not unto His devarim, lest He rebuke thee, and thou be found a kazav (liar).
7 “Two things I ask of you, LORD; do not refuse me before I die:
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Two things have I required of thee; deny me them not before my mot;
8 Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread.
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Remove far from me shav (vanity, falsehood) and davar kazav (word of a liar); give me neither poverty nor osher; feed me lechem chukki (my daily bread);
9 Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God.
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Lest I be full, and deny Thee, and say, Who is Hashem? Or lest I be poor, and become a ganav, and profane the Shem of Elohai.
10 “Do not slander a servant to their master, or they will curse you, and you will pay for it.
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Do not slander an eved unto his adon, lest he curse thee, and thou be found guilty.
11 “There are those who curse their fathers and do not bless their mothers;
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There is a dor (generation) that curseth its av, and doth not make a bracha on its em.
12 those who are pure in their own eyes and yet are not cleansed of their filth;
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There is a dor (generation) that is tahor (pure) in its own eynayim, and yet is not washed from its filthiness.
13 those whose eyes are ever so haughty, whose glances are so disdainful;
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There is a dor (generation), O how haughty in loftiness are their eynayim! And their eyelids are proudly lifted up.
14 those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth and the needy from among mankind.
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There is a dor (generation), whose teeth are as charavot (swords), and their jaw teeth are as knives, to devour the aniyim (oppressed poor ones) from off ha’aretz, and the evyonim (needy ones) from among adam.
15 “The leech has two daughters. ‘Give! Give!’ they cry. “There are three things that are never satisfied, four that never say, ‘Enough!’:
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The leech hath two banot: Give! Give! There are shalosh (three) that are never satisfied, indeed, four things never say, Enough!
16 the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’
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Sheol, and the barren womb; eretz that is never satisfied with mayim; and eish that saith not, Enough!
17 “The eye that mocks a father, that scorns an aged mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
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The ayin (eye) that mocketh at av, and scorneth to obey em, the ravens of the valley shall peck it out, and the bnei nesher shall eat it.
18 “There are three things that are too amazing for me, four that I do not understand:
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There are shalosh which are too wonderful for me, indeed, four which I understand not;
19 the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a young woman.
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The derech hanesher (way of the eagle) in the sky; the derech nachash upon a tzur (rock); the derech oniyah (way of a sailing vessel) in the midst of the yam (sea); and the derech gever (way of a man) with an almah (unmarried young virgin; see Gn 24:43,16,63-65.
20 “This is the way of an adulterous woman: She eats and wipes her mouth and says, ‘I’ve done nothing wrong.’
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Such is the derech isha mena’efet (way of an adulterous woman): she eateth, and wipeth her peh (mouth), and saith, I have done no wrong.
21 “Under three things the earth trembles, under four it cannot bear up:
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For shalosh the eretz is disquieted, and for four which it cannot bear:
22 a servant who becomes king, a godless fool who gets plenty to eat,
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For an eved (slave) when he reigneth; and a naval (fool) when he is full with lechem;
23 a contemptible woman who gets married, and a servant who displaces her mistress.
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For an unloved woman when she is married; and a shifchah that displaces her gevirah (lady, mistress).
24 “Four things on earth are small, yet they are extremely wise:
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There are four things which are little upon eretz, but they are exceeding chachamim:
25 Ants are creatures of little strength, yet they store up their food in the summer;
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The nemalim (ants) are an am (people) not strong, yet they store up their lechem in the kayitz (summer);
26 hyraxes are creatures of little power, yet they make their home in the crags;
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The badgers are but a feeble folk, yet they make their bais in the rocks;
27 locusts have no king, yet they advance together in ranks;
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The arbeh (locusts) have no melech, yet they go forth all of them in ranks;
28 a lizard can be caught with the hand, yet it is found in kings’ palaces.
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The lizard can be held in the hands, yet is in heikhelot (palaces) of a melech.
29 “There are three things that are stately in their stride, four that move with stately bearing:
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There are shloshah which are majestic in stride, indeed, four are stately in walk:
30 a lion, mighty among beasts, who retreats before nothing;
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A lion which is gibbor among behemah (beasts), and retreateth not from any;
31 a strutting rooster, a he-goat, and a king secure against revolt.
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The strutting rooster; the he-goat also; and a melech, when his army is with him.
32 “If you play the fool and exalt yourself, or if you plan evil, clap your hand over your mouth!
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If thou hast done foolishly in exalting thyself, or if thou hast devised rah, lay thine yad upon thy peh.
33 For as churning cream produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”
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Surely the churning of cholov (milk) bringeth forth khemah (butter), and the wringing of the nose bringeth forth dahm; so the stirring up of anger bringeth forth strife.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.