The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 My son, give attention to my wisdom; let your ear be turned to my teaching:
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Beni (my son), attend unto my chochmah, and bow thine ozen to my tevunah (understanding);
2 So that you may be ruled by a wise purpose, and your lips may keep knowledge.
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That thou mayest regard mezimah (discretion), and that thy sfatayim (lips) may keep da’as (knowledge).
3 For honey is dropping from the lips of the strange woman, and her mouth is smoother than oil;
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For the sfatayim (lips) of a zarah (strange woman) drip as a honeycomb, and her mouth is smoother than shemen (olive oil);
4 But her end is bitter as wormwood, and sharp as a two-edged sword;
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But her end is marah (bitter) as wormwood, sharp as a two-edged cherev.
5 Her feet go down to death, and her steps to the underworld;
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Her raglayim go down to mavet; her steps lead to Sheol.
6 She never keeps her mind on the road of life; her ways are uncertain, she has no knowledge.
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Lest thou shouldest compare [hers] to the orach chayyim, her ma’agalot (paths) are crooked, that thou canst not know them.
7 Give ear to me then, my sons, and do not put away my words from you.
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Hear me now therefore, O ye banim, and turn not from the words of my peh (mouth).
8 Go far away from her, do not come near the door of her house;
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Remove thy derech far from her, and come not near the petach (doorway) of her bais;
9 For fear that you may give your honour to others, and your wealth to strange men:
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Lest thou give thine hod (strength) unto others, and thy shanim unto the cruel one;
10 And strange men may be full of your wealth, and the fruit of your work go to the house of others;
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Lest zarim (strangers) be filled with thy koach; and thy toilings be in the bais nochri;
11 And you will be full of grief at the end of your life, when your flesh and your body are wasted;
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And thou mourn at the acharit (last, latter end, future), when thy basar and thy body are consumed,
12 And you will say, How was teaching hated by me, and my heart put no value on training;
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And say, How have I hated musar, and my lev spurned tokhakhat (reproof);
13 I did not give attention to the voice of my teachers, my ear was not turned to those who were guiding me!
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And have not obeyed the voice of my morim (teachers), nor inclined mine ear to the ones who were my melamed!
14 I was in almost all evil in the company of the people.
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I was at the brink of all rah (evil, ruin) in the midst of the kahal (congregation) and edah (assembly).
15 Let water from your store and not that of others be your drink, and running water from your fountain.
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Drink mayim out of thine own bor (cistern), and running waters out of thine own well.
16 Let not your springs be flowing in the streets, or your streams of water in the open places.
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Should thy fountains be dispersed abroad, and channels of mayim in the rekhovot (town squares)?
17 Let them be for yourself only, not for other men with you.
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Let them be only thine own, and never zarim (strangers) with thee.
18 Let blessing be on your fountain; have joy in the wife of your early years.
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Let thy makor (fountain) be blessed; and rejoice with the isha of thy youth.
19 As a loving hind and a gentle doe, let her breasts ever give you rapture; let your passion at all times be moved by her love.
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Let her be as the loving deer and graceful doe; let her breasts satisfy thee at all times; and be thou enraptured tamid (ever) with ahavat (love of) her.
20 Why let yourself, my son, go out of the way with a strange woman, and take another woman in your arms?
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And why wilt thou, beni (my son), be intoxicated with a zarah (strange woman), and embrace the kheyk (bosom) of a nochriyah (foreign [heathen] woman)?
21 For a man's ways are before the eyes of the Lord, and he puts all his goings in the scales.
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For the drakhim ish are before the eyes of Hashem, and He pondereth all his ma’agalot (paths).
22 The evil-doer will be taken in the net of his crimes, and prisoned in the cords of his sin.
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His own avonot shall entrap the rashah himself, and he shall be held fast by the cords of his chattat.
23 He will come to his end for need of teaching; he is so foolish that he will go wandering from the right way.
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He shall die without musar; and in the greatness of his folly he shall be led astray.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.