The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And he took his place on the sand of the sea. And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten crowns, and on his heads unholy names.
1
3 And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). And I saw out of the yam (sea) a Chayyah (Beast, Anti-Moshiach) coming up, having eser (ten) karnayim (horns) and shiva (seven) heads and on the horns of it asarah (ten) diadems and on the heads of it there were names of Chillul Hashem gidufim (blasphemies). [DANIEL 7:1-6;11:36]
2 And the beast which I saw was like a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power and his seat and great authority.
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And the Chayyah which I saw was like a namer and the feet of it as a dov and the mouth of it as the mouth of an aryeh and the Dragon NACHASH gave to the Chayyah its ko’ach and its Kes and its great samchut (authority).
3 And I saw one of his heads as if it had been given a death-wound; and his death-wound was made well: and all the earth was wondering at the beast.
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And one of its roshim (heads) seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was healed, and kol ha’aretz marveled, following after the Chayyah.
4 And they gave worship to the dragon, because he gave authority to the beast; and worshipping the beast, they said, Who is like the beast? and who is able to go to war with him?
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And they worshiped the Dragon NACHASH, because he gave his memshalah (governing authority) to the Chayyah, and they worshiped the Chayyah, saying, “Who is like the Chayyah?” and “Who is able to make war with it?”
5 And there was given to him a mouth to say words of pride against God; and there was given to him authority to go on for forty-two months.
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And a PEH (mouth, DANIEL 7:8, 20) was given to the Chayyah saying haughty words and Chillul Hashem gidufim (blasphemies), and was given to it ko’ach to act for shnayim and arba’im (two and forty) chodashim (months) [DANIEL 7:8, 11, 20, 25; 11:36]
6 And his mouth was open to say evil against God, and against his name and his Tent, even against those who are in heaven.
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And it opened the PEH (mouth, DANIEL 7:8,20) of it in Chillul Hashem gidufim (blasphemies) against Hashem to blaspheme ha-Shem (the Name) of him and his Mishkan, that is, the ones tabernacling in Shomayim.
7 And it was given to him to make war on the saints and to overcome them: and there was given to him authority over every tribe and people and language and nation.
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And was given to it to make milchamah (war) with the Kadoshim and to overcome the Kadoshim, and was given to it samchut (authority) over every shevet (tribe) and am (people) and lashon (language) and goy (nation). [DANIEL 7:21]
8 And all who are on the earth will give him worship, everyone whose name has not been from the first in the book of life of the Lamb who was put to death.
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And all the ones dwelling on ha’aretz (the earth) will worship the Chayyah (Beast, Anti-Moshiach), all the ones whose name has not been written in the Sefer HaChayyim of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7, Moshiach) having been slain from lifnei hivvased tevel (before the foundation of the world).
9 If any man has ears, let him give ear.
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If anyone has an ear let him hear.
10 If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.
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If anyone is to go LA’SHVEE (into captivity), into LA’SHVEE (captivity) he goes. If anyone is to be killed by a cherev (sword), he by a cherev (sword) is to be killed. Here is the savlanut (patient endurance) and the emunah (faith) of the Kadoshim. [YIRMEYAH 15:2; 43:11]
11 And I saw another beast coming up out of the earth; and he had two horns like a lamb, and his voice was like that of a dragon.
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And I saw another Chayyah (Beast, the Navi Sheker, the False Prophet) coming up out of ha’aretz (the earth), and it had shtey karnayim (two horns) like a SEH, and it was speaking like a Dragon NACHASH.
12 And he makes use of all the authority of the first beast before his eyes. And he makes the earth and those who are in it give worship to the first beast, whose death-wound was made well.
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And all the samchut (authority) of the Chayyah harishonah (the first Beast, the Anti-Moshiach) it exercises on [the Anti-Moshiach’s] behalf, and it causes ha’aretz (the earth) and the ones dwelling on it to worship the Chayyah harishonah (the first Beast) whose wound of death was healed.
13 And he does great signs, even making fire come down from heaven on the earth before the eyes of men.
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And it (the Navi Sheker, the False Prophet) does otot gedolim (great signs), even making eish (fire) come down out of Shomayim to ha’aretz (the earth) before Bnei Adam. [MELACHIM ALEF 18:38; MELACHIM BAIS 1:10]
14 And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.
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And it leads kol ha’aretz (all the earth) into hona’ah (deception) because of the otot (signs) which were given to it to perform before the Chayyah (Beast), telling the ones dwelling on ha’aretz (the earth) to make an Atzav (idol, image, PESEL, graven image, SHMUEL ALEF 31:9; YESHAYAH 21:9) to the Chayyah (Anti-Moshiach) who has the wound of the cherev (sword) and yet came alive again.
15 And he had power to give breath to the image of the beast, so that words might come from the image of the beast, and that he might have all those who did not give worship to the image of the beast put to death.
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And it was given to it to give breath to the Atzav (idol, image, PESEL, graven image YESHAYAH 21:9) of the Chayyah (Anti-Moshiach) that the Atzav (idol, image) of the Chayyah might even speak and might cause that as many as would not worship the Atzav (idol, image) of the Chayyah (Beast, Anti-Moshiach) to be killed and to die al kiddush ha-Shem. [DANIEL 3:3, 6]
16 And he gives to all, small and great, the poor and those who have wealth, the free and those who are not free, a mark on their right hand or on their brows;
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And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, [YECHEZKEL 9:4]
17 So that no man might be able to do trade but he who has the mark, even the name of the beast or the number of his name.
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And that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah (Beast, Anti-Moshiach) or the number of its name.
18 Here is wisdom. He who has knowledge let him get the number of the beast; because it is the number of a man: and his number is Six hundred and sixty-six.
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Here is chochmah: the one having binah, let him do the gematria and get the mispar (number) of the Chayyah (Anti-Moshiach), for it is the mispar (number) of a man, and the mispar of it is SHESH ME’OT V’SHISHIM VASHESH (666).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.