Parallel Bible results for "revelation 3"

Revelation 3

BBE

OJB

1 And to the angel of the church in Sardis say: These things says he who has the seven Spirits of God and the seven stars: I have knowledge of your works, that you seem to be living but are dead.
1 And to the malach (angel) of the Kehillah in Sardis, write: These things says the One having the sheva ruchot of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim, that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).
2 Be on the watch, and make strong the rest of the things which are near to death; because as judged by me your works have not come up to God's measure.
2 Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (strong ones). For, I have not found your ma’asim mitzvot having been shleimim (complete) before Elohai.
3 Keep in mind, then, the teaching which was given to you, and be ruled by it and have a change of heart. If then you do not keep watch, I will come like a thief, and you will have no knowledge of the hour when I will come on you.
3 Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da’as at what sha’ah (hour, time) I will come upon you.
4 But you have some names in Sardis who have kept clean their robes; and as a reward they will go in white with me.
4 But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah with me in lavan (white), wearing a kittel, because they are walking worthily.
5 He who overcomes will be dressed in white, and I will not take his name from the book of life, and I will give witness to his name before my Father, and before his angels.
5 The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.
6 He who has ears, let him give ear to what the Spirit says to the churches.
6 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
7 And to the angel of the church in Philadelphia say: These things says he who is holy, he who is true, he who has the key of David, opening the door so that it may be shut by no one, and shutting it so that it may be open to no one.
7 And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]
8 I have knowledge of your works (see, I have put before you an open door which may be shut by no one), and that you have a little strength, and have kept my word, and have been true to my name.
8 I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),
9 See, I will make those of the Synagogue of Satan who say they are Jews, and are not, but say what is false; I will make them come and give worship before your feet, and see my love for you.
9 And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]
10 Because you have kept my word in quiet strength, I will keep you from the hour of testing which is coming on all the world, to put to the test those who are on earth.
10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.
11 I come quickly: keep that which you have, so that no one may take your crown.
11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).
12 Him who overcomes I will make a pillar in the house of my God, and he will go out no more: and I will put on him the name of my God, and the name of the town of my God, the new Jerusalem, which comes down out of heaven from my God, and my new name.
12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai?the Yerushalayim HaChadasha descending down out of Shomayim from Elohai?and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]
13 He who has ears, let him give ear to what the Spirit says to the churches.
13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.
14 And to the angel of the church in Laodicea say: These things says the true and certain witness, the head of God's new order:
14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],
15 I have knowledge of your works, that you are not cold or warm: it would be better if you were cold or warm.
15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!
16 So because you are not one thing or the other, I will have no more to do with you.
16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.
17 For you say, I have wealth, and have got together goods and land, and have need of nothing; and you are not conscious of your sad and unhappy condition, that you are poor and blind and without clothing.
17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]
18 If you are wise you will get from me gold tested by fire, so that you may have true wealth; and white robes to put on, so that your shame may not be seen; and oil for your eyes, so that you may see.
18 I counsel you to buy from me zahav (gold) having been purified by eish (fire)?that you may be oisher (rich)?and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.
19 To all those who are dear to me, I give sharp words and punishment: then with all your heart have sorrow for your evil ways.
19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]
20 See, I am waiting at the door and giving the sign; if my voice comes to any man's ears and he makes the door open, I will come in to him, and will take food with him and he with me.
20 Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].
21 To him who overcomes I will give a place with me on my high seat, even as I overcame, and am seated with my Father on his high seat.
21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.
22 He who has ears, let him give ear to what the Spirit says to the churches.
22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.