Parallel Bible results for "romans 10"

Romans 10

BBE

OJB

1 Brothers, my heart's desire and my prayer to God for them is, that they may get salvation.
1 0 Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).
2 For I give witness of them that they have a strong desire for God, but not with knowledge.
2 For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.
3 Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.
3 For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).
4 For Christ is the end of the law for righteousness to everyone who has faith.
4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
5 For Moses says that the man who does the righteousness which is of the law will get life by it.
5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), "The man YA’ASEH OTAM VACHAI ("who does these things will live" by them VAYIKRA 18:5).
6 But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)
6 Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus: "Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?' (that is, to bring Moshiach down)?
7 Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)
7 Or ‘Who will go down into the abyss?' (that is, to bring Moshiach up from the Mesim).
8 But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:
8 But what does it say? "The Dvar is near you, in your MOUTH and in your HEART " [DEVARIM 30:14]. That is, the Dvar of Emunah which we proclaim.
9 Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
9 Because if you make hoda’ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you will be delivered.
10 For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.
10 For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda’ah is made unto Yeshu’at Eloheinu.
11 Because it is said in the holy Writings, Whoever has faith in him will not be shamed.
11 For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame" YESHAYAH 28:16.
12 And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:
12 For there is no distinction between Yehudi and Yevani [cf 3:9], for the same one is Adon Echad l’chulam (one L-rd over all), rich to all who call upon Him.
13 Because, Whoever will give worship to the name of the Lord will get salvation.
13 For V’HAYAH KOL ASHER YIKRA B’SHEM ADONOI ("Everyone whoever calls upon the Name of the L-rd" YOEL 3:5 [2:32]) shall be delivered.
14 But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?
14 How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)?
15 And how will there be preachers if they are not sent? As it is said, How beautiful are the feet of those who give the glad news of good things.
15 And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach" Besuras HaGeulah YESHAYAH 52:7.
16 But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?
16 But not all have mishma’at (obedience) to the Besuras HaGeulah. For Yeshayah says (YESHAYAH 53:1): MI HE’EMIN LISHMU’ATEINU ("Who has believed that which is heard, our report?" [cf. DEVARIM 9:4]
17 So faith comes by hearing, and hearing by the word of Christ.
17 So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
18 But I say, Did not the word come to their ears? Yes, certainly: Their sound has gone out into all the earth, and their words to the ends of the world.
18 But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world" TEHILLIM 19:4.
19 But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.
19 But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by those who are not a nation; by a senseless nation I will make you angry." DEVARIM 32:21.
20 And Isaiah says without fear, Those who were not searching for me made discovery of me; and I was seen by those whose hearts were turned away from me.
20 And Yeshayeh HaNavi is bold as to say: "I have been found by those who do not seek Me; I have revealed Myself to those who do not ask for Me"[YESHAYAH 65:1].
21 But about Israel he says; All the day my hands have been stretched out to a people whose hearts were turned away, and who put themselves against my word.
21 But concerning Yisroel he says: "All the day I stretched out My hands to a disobedient and obstinate people" YESHAYAH 65:2.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.