Parallel Bible results for "romans 11"

Romans 11

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1 So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
1 I ask, then: Did God reject his own people? Certainly not! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
2 God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
2 God has not rejected his people, whom he chose from the beginning. You know what the scripture says in the passage where Elijah pleads with God against Israel:
3 Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.
3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me."
4 But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.
4 What answer did God give him? "I have kept for myself seven thousand men who have not worshiped the false god Baal."
5 In the same way, there are at this present time some who are marked out by the selection of grace.
5 It is the same way now: there is a small number left of those whom God has chosen because of his grace.
6 But if it is of grace, then it is no longer of works: or grace would not be grace.
6 His choice is based on his grace, not on what they have done. For if God's choice were based on what people do, then his grace would not be real grace.
7 What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.
7 What then? The people of Israel did not find what they were looking for. It was only the small group that God chose who found it; the rest grew deaf to God's call.
8 As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.
8 As the scripture says, "God made their minds and hearts dull; to this very day they cannot see or hear."
9 And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:
9 And David says, "May they be caught and trapped at their feasts; may they fall, may they be punished!
10 Let their eyes be made dark so that they may not see, and let their back be bent down at all times.
10 May their eyes be blinded so that they cannot see; and make them bend under their troubles at all times."
11 So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
11 I ask, then: When the Jews stumbled, did they fall to their ruin? By no means! Because they sinned, salvation has come to the Gentiles, to make the Jews jealous of them.
12 Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?
12 The sin of the Jews brought rich blessings to the world, and their spiritual poverty brought rich blessings to the Gentiles. Then, how much greater the blessings will be when the complete number of Jews is included!
13 But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:
13 I am speaking now to you Gentiles: As long as I am an apostle to the Gentiles, I will take pride in my work.
14 If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.
14 Perhaps I can make the people of my own race jealous, and so be able to save some of them.
15 For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
15 For when they were rejected, all other people were changed from God's enemies into his friends. What will it be, then, when they are accepted? It will be life for the dead!
16 And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.
16 If the first piece of bread is given to God, then the whole loaf is his also; and if the roots of a tree are offered to God, the branches are his also.
17 But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
17 Some of the branches of the cultivated olive tree have been broken off, and a branch of a wild olive tree has been joined to it. You Gentiles are like that wild olive tree, and now you share the strong spiritual life of the Jews.
18 Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.
18 So then, you must not despise those who were broken off like branches. How can you be proud? You are just a branch; you don't support the roots - the roots support you.
19 You will say, Branches were broken off so that I might be put in.
19 But you will say, "Yes, but the branches were broken off to make room for me."
20 Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;
20 That is true. They were broken off because they did not believe, while you remain in place because you do believe. But do not be proud of it; instead, be afraid.
21 For, if God did not have mercy on the natural branches, he will not have mercy on you.
21 God did not spare the Jews, who are like natural branches; do you think he will spare you?
22 See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
22 Here we see how kind and how severe God is. He is severe toward those who have fallen, but kind to you - if you continue in his kindness. But if you do not, you too will be broken off.
23 And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
23 And if the Jews abandon their unbelief, they will be put back in the place where they were; for God is able to do that.
24 For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?
24 You Gentiles are like the branch of a wild olive tree that is broken off and then, contrary to nature, is joined to a cultivated olive tree. The Jews are like this cultivated tree; and it will be much easier for God to join these broken-off branches to their own tree again.
25 For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
25 There is a secret truth, my friends, which I want you to know, for it will keep you from thinking how wise you are. It is that the stubbornness of the people of Israel is not permanent, but will last only until the complete number of Gentiles comes to God.
26 And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:
26 And this is how all Israel will be saved. As the scripture says, "The Savior will come from Zion and remove all wickedness from the descendants of Jacob.
27 And this is my agreement with them, when I will take away their sins.
27 I will make this covenant with them when I take away their sins."
28 As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
28 Because they reject the Good News, the Jews are God's enemies for the sake of you Gentiles. But because of God's choice, they are his friends because of their ancestors.
29 Because God's selection and his mercies may not be changed.
29 For God does not change his mind about whom he chooses and blesses.
30 For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,
30 As for you Gentiles, you disobeyed God in the past; but now you have received God's mercy because the Jews were disobedient.
31 So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.
31 In the same way, because of the mercy that you have received, the Jews now disobey God, in order that they also may now receive God's mercy.
32 For God has let them all go against his orders, so that he might have mercy on them all.
32 For God has made all people prisoners of disobedience, so that he might show mercy to them all.
33 O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.
33 How great are God's riches! How deep are his wisdom and knowledge! Who can explain his decisions? Who can understand his ways?
34 Who has knowledge of the mind of the Lord? or who has taken part in his purposes?
34 As the scripture says, "Who knows the mind of the Lord? Who is able to give him advice?
35 Or who has first given to him, and it will be given back to him again?
35 Who has ever given him anything, so that he had to pay it back?"
36 For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.
36 For all things were created by him, and all things exist through him and for him. To God be the glory forever! Amen.
The Bible in Basic English is in the public domain.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.