Parallel Bible results for Romans 11:1-18

Douay-Rheims Catholic Bible

New International Version

Romans 11:1-18

RHE 1 I say then: Hath God cast away his people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin. NIV 1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. RHE 2 God hath not cast away his people which he foreknew. Know you not what the scripture saith of Elias, how he calleth on God against Israel? NIV 2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: RHE 3 Lord, they have slain thy prophets, they have dug down thy altars. And I am left alone: and they seek my life. NIV 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me” ? RHE 4 But what saith the divine answer to him? I have left me seven thousand men that have not bowed their knees to Baal. NIV 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.” RHE 5 Even so then, at this present time also, there is a remnant saved according to the election of grace. NIV 5 So too, at the present time there is a remnant chosen by grace. RHE 6 And if by grace, it is not now by works: otherwise grace is no more grace. NIV 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. RHE 7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded. NIV 7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, RHE 8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day. NIV 8 as it is written: “God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day.” RHE 9 And David saith: Let their table be made a snare and a trap and a stumbling block and a recompense unto them. NIV 9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them. RHE 10 Let their eyes be darkened, that they may not see: and bow down their back always. NIV 10 May their eyes be darkened so they cannot see, and their backs be bent forever.” RHE 11 I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them. NIV 11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. RHE 12 Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them? NIV 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring! RHE 13 For I say to you, Gentiles: As long indeed as I am the apostle of the Gentiles, I will honour my ministry, NIV 13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry RHE 14 If, by any means, I may provoke to emulation them who are my flesh and may save some of them. NIV 14 in the hope that I may somehow arouse my own people to envy and save some of them. RHE 15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? NIV 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? RHE 16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. NIV 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. RHE 17 And if some of the branches be broken and thou, being a wild olive, art ingrafted in them and art made partaker of the root and of the fatness of the olive tree: NIV 17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, RHE 18 Boast not against the branches. But if thou boast, thou bearest not the root: but the root thee. NIV 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.

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