Parallel Bible results for "romans 14"

Romans 14

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1 Accept the one whose faith is weak, without quarreling over disputable matters.
1 I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.
2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.
2 One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.
3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.
3 Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
4 Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.
5 One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.
6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.
6 He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.
7 For none of us lives for ourselves alone, and none of us dies for ourselves alone.
7 For not one of us lives to himself, and not one dies to himself.
8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.
8 If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
9 For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.
10 You, then, why do you judge your brother or sister ? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.
10 But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
11 It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ”
11 for it is written, "`As I live,' says the Lord, `to Me every knee shall bow, and every tongue shall make confession to God.'"
12 So then, each of us will give an account of ourselves to God.
12 So we see that every one of us will give account of himself to God.
13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
13 Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up.
14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.
14 As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.
15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.
15 If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.
16 Therefore do not let what you know is good be spoken of as evil.
16 Therefore do not let the boon which is yours in common be exposed to reproach.
17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,
17 For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
18 because anyone who serves Christ in this way is pleasing to God and receives human approval.
18 and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
19 Let us therefore make every effort to do what leads to peace and to mutual edification.
19 Therefore let us aim at whatever makes for peace and mutual upbuilding of character.
20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble.
20 Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.
21 The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.
22 As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.
23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
23 But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
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