The Bible in Basic English BBE
Good News Translation GNT
1 How then is the Jew better off? or what profit is there in circumcision?
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Do the Jews then have any advantage over the Gentiles? Or is there any value in being circumcised?
2 Much in every way: first of all because the words of God were given to them.
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Much, indeed, in every way! In the first place, God trusted his message to the Jews.
3 And if some have no faith, will that make the faith of God without effect?
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But what if some of them were not faithful? Does this mean that God will not be faithful?
4 In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.
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Certainly not! God must be true, even though all human beings are liars. As the scripture says, "You must be shown to be right when you speak; you must win your case when you are being tried."
5 But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
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But what if our doing wrong serves to show up more clearly God's doing right? Can we say that God does wrong when he punishes us? (This would be the natural question to ask.)
6 In no way: because if it is so, how is God able to be the judge of all the world?
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By no means! If God is not just, how can he judge the world?
7 But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
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But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I still be condemned as a sinner?
8 Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
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Why not say, then, "Let us do evil so that good may come"? Some people, indeed, have insulted me by accusing me of saying this very thing! They will be condemned, as they should be.
9 What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
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Well then, are we Jews in any better condition than the Gentiles? Not at all! I have already shown that Jews and Gentiles alike are all under the power of sin.
10 As it is said in the holy Writings, There is not one who does righteousness;
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As the Scriptures say: "There is no one who is righteous,
11 Not one who has the knowledge of what is right, not one who is a searcher after God;
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no one who is wise or who worships God.
12 They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:
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All have turned away from God; they have all gone wrong; no one does what is right, not even one.
13 Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:
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Their words are full of deadly deceit; wicked lies roll off their tongues, and dangerous threats, like snake's poison, from their lips;
14 Whose mouth is full of curses and bitter words:
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their speech is filled with bitter curses.
15 Their feet are quick in running after blood;
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They are quick to hurt and kill;
16 Destruction and trouble are in their ways;
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they leave ruin and destruction wherever they go.
17 And of the way of peace they have no knowledge:
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They have not known the path of peace,
18 There is no fear of God before their eyes.
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nor have they learned reverence for God."
19 Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
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Now we know that everything in the Law applies to those who live under the Law, in order to stop all human excuses and bring the whole world under God's judgment.
20 Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
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For no one is put right in God's sight by doing what the Law requires; what the Law does is to make us know that we have sinned.
21 But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;
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But now God's way of putting people right with himself has been revealed. It has nothing to do with law, even though the Law of Moses and the prophets gave their witness to it.
22 That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
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God puts people right through their faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all:
23 For all have done wrong and are far from the glory of God;
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everyone has sinned and is far away from God's saving presence.
24 And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
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But by the free gift of God's grace all are put right with him through Christ Jesus, who sets them free.
25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
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God offered him, so that by his blood he should become the means by which people's sins are forgiven through their faith in him. God did this in order to demonstrate that he is righteous. In the past he was patient and overlooked people's sins; but in the present time he deals with their sins, in order to demonstrate his righteousness. In this way God shows that he himself is righteous and that he puts right everyone who believes in Jesus.
26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
27 What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
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What, then, can we boast about? Nothing! And what is the reason for this? Is it that we obey the Law? No, but that we believe.
28 For this reason, then, a man may get righteousness by faith without the works of the law.
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For we conclude that a person is put right with God only through faith, and not by doing what the Law commands.
29 Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
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Or is God the God of the Jews only? Is he not the God of the Gentiles also? Of course he is.
30 If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
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God is one, and he will put the Jews right with himself on the basis of their faith, and will put the Gentiles right through their faith.
31 Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
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Does this mean that by this faith we do away with the Law? No, not at all; instead, we uphold the Law.
The Bible in Basic English is in the public domain.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.