Parallel Bible results for "romans 3"

Romans 3

Tyndale TYN

1 What preferment then hath the Iewe? other what a vauntageth circumcision?

2 Surely very moche. Fyrst vnto them was committed the worde of God

3 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?

4 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.

5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.

6 God forbid. For how then shall God iudge the worlde?

7 Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

8 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.

9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

10 as it is writte: There is none righteous no not one:

11 There is none that vnderstondith there is none yt seketh after God

12 they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.

13 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.

14 Whose mouthes are full of coursynge and bitternes.

15 Their fete are swyfte to sheed bloud.

16 Destruccion and wretchednes are in their wayes.

17 And the waye of peace they have not knowen.

18 There is no feare of God before their eyes.

19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god

20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece:

23 for all have synned and lacke the prayse yt is of valoure before God:

24 but are iustified frely by his grace through the redemcion that is in Christ Iesu

25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre

26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.

27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.

29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

31 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.

New International Version NIV

1 What advantage, then, is there in being a Jew, or what value is there in circumcision?

2 Much in every way! First of all, the Jews have been entrusted with the very words of God.

3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?

4 Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.”

5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

6 Certainly not! If that were so, how could God judge the world?

7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”

8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

10 As it is written: “There is no one righteous, not even one;

11 there is no one who understands; there is no one who seeks God.

12 All have turned away, they have together become worthless; there is no one who does good, not even one.”

13 “Their throats are open graves; their tongues practice deceit.”“The poison of vipers is on their lips.”

14 “Their mouths are full of cursing and bitterness.”

15 “Their feet are swift to shed blood;

16 ruin and misery mark their ways,

17 and the way of peace they do not know.”

18 “There is no fear of God before their eyes.”

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.

22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

23 for all have sinned and fall short of the glory of God,

24 and all are justified freely by his grace through the redemption that came by Christ Jesus.

25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

28 For we maintain that a person is justified by faith apart from the works of the law.

29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.