Parallel Bible results for "romans 3"

Romans 3

The Latin Vulgate VUL

1 quid ergo amplius est Iudaeo aut quae utilitas circumcisionis

2 multum per omnem modum primum quidem quia credita sunt illis eloquia Dei

3 quid enim si quidam illorum non crediderunt numquid incredulitas illorum fidem Dei evacuabit absit

4 est autem Deus verax omnis autem homo mendax sicut scriptum est ut iustificeris in sermonibus tuis et vincas cum iudicaris

5 si autem iniquitas nostra iustitiam Dei commendat quid dicemus numquid iniquus Deus qui infert iram secundum hominem dico

6 absit alioquin quomodo iudicabit Deus mundum

7 si enim veritas Dei in meo mendacio abundavit in gloriam ipsius quid adhuc et ego tamquam peccator iudicor

8 et non sicut blasphemamur et sicut aiunt nos quidam dicere faciamus mala ut veniant bona quorum damnatio iusta est

9 quid igitur praecellimus eos nequaquam causati enim sumus Iudaeos et Graecos omnes sub peccato esse

10 sicut scriptum est quia non est iustus quisquam

11 non est intellegens non est requirens Deum

12 omnes declinaverunt simul inutiles facti sunt non est qui faciat bonum non est usque ad unum

13 sepulchrum patens est guttur eorum linguis suis dolose agebant venenum aspidum sub labiis eorum

14 quorum os maledictione et amaritudine plenum est

15 veloces pedes eorum ad effundendum sanguinem

16 contritio et infelicitas in viis eorum

17 et viam pacis non cognoverunt

18 non est timor Dei ante oculos eorum

19 scimus autem quoniam quaecumque lex loquitur his qui in lege sunt loquitur ut omne os obstruatur et subditus fiat omnis mundus Deo

20 quia ex operibus legis non iustificabitur omnis caro coram illo per legem enim cognitio peccati

21 nunc autem sine lege iustitia Dei manifestata est testificata a lege et prophetis

22 iustitia autem Dei per fidem Iesu Christi super omnes qui credunt non enim est distinctio

23 omnes enim peccaverunt et egent gloriam Dei

24 iustificati gratis per gratiam ipsius per redemptionem quae est in Christo Iesu

25 quem proposuit Deus propitiationem per fidem in sanguine ipsius ad ostensionem iustitiae suae propter remissionem praecedentium delictorum

26 in sustentatione Dei ad ostensionem iustitiae eius in hoc tempore ut sit ipse iustus et iustificans eum qui ex fide est Iesu

27 ubi est ergo gloriatio exclusa est per quam legem factorum non sed per legem fidei

28 arbitramur enim iustificari hominem per fidem sine operibus legis

29 an Iudaeorum Deus tantum nonne et gentium immo et gentium

30 quoniam quidem unus Deus qui iustificabit circumcisionem ex fide et praeputium per fidem

31 legem ergo destruimus per fidem absit sed legem statuimus

English Standard Version ESV

1 Then what advantage has the Jew? Or what is the value of circumcision?

2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.

3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?

4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged. ”

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? ( I speak in a human way. )

6 By no means! For then how could God judge the world?

7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?

8 And why not do evil that good may come? —as some people slanderously charge us with saying. Their condemnation is just.

9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

10 as it is written: “None is righteous, no, not one;

11 no one understands; no one seeks for God.

12 All have turned aside; together they have become worthless; no one does good, not even one. ”

13 “Their throat is an open grave; they use their tongues to deceive. ” “The venom of asps is under their lips. ”

14 “Their mouth is full of curses and bitterness. ”

15 “Their feet are swift to shed blood;

16 in their paths are ruin and misery,

17 and the way of peace they have not known. ”

18 “There is no fear of God before their eyes. ”

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—

22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

23 for all have sinned and fall short of the glory of God,

24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

28 For we hold that one is justified by faith apart from works of the law.

29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.