Parallel Bible results for Romans 4:1-12

New International Version

New International Version

Romans 4:1-12

NIV 1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? NIV 1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? NIV 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. NIV 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. NIV 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” NIV 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” NIV 4 Now to the one who works, wages are not credited as a gift but as an obligation. NIV 4 Now to the one who works, wages are not credited as a gift but as an obligation. NIV 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. NIV 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. NIV 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: NIV 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: NIV 7 “Blessed are those whose transgressions are forgiven, whose sins are covered. NIV 7 “Blessed are those whose transgressions are forgiven, whose sins are covered. NIV 8 Blessed is the one whose sin the Lord will never count against them.” NIV 8 Blessed is the one whose sin the Lord will never count against them.” NIV 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. NIV 9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. NIV 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! NIV 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! NIV 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. NIV 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. NIV 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. NIV 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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