American Standard Version ASV
English Standard Version ESV
1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
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I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—
2 that I have great sorrow and unceasing pain in my heart.
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that I have great sorrow and unceasing anguish in my heart.
3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
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For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.
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To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
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But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
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and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named. ”
8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
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This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
9 For this is a word of promise, According to this season will I come, and Sarah shall have a son.
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For this is what the promise said: “About this time next year I will return, and Sarah shall have a son. ”
10 And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--
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And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,
11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
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though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—
12 it was said unto her, The elder shall serve the younger.
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she was told, “The older will serve the younger. ”
13 Even as it is written, Jacob I loved, but Esau I hated.
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As it is written, “Jacob I loved, but Esau I hated. ”
14 What shall we say then? Is there unrighteousness with God? God forbid.
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What shall we say then? Is there injustice on God’s part? By no means!
15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
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For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. ”
16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
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So then it depends not on human will or exertion, but on God, who has mercy.
17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
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For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. ”
18 So then he hath mercy on whom he will, and whom he will be hardeneth.
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So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
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You will say to me then, “Why does he still find fault? For who can resist his will? ”
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
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But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this? ”
21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
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Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
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What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
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in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—
24 [even] us, whom he also called, not from the Jews only, but also from the Gentiles?
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even us whom he has called, not from the Jews only but also from the Gentiles?
25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
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As indeed he says in Hosea, “Those who were not my people I will call ‘my people, ’and her who was not beloved I will call ‘beloved. ’”
26 And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
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“And in the very place where it was said to them, ‘You are not my people, ’there they will be called ‘sons of the living God. ’”
27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
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And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
28 for the Lord will execute [his] word upon the earth, finishing it and cutting it short.
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for the Lord will carry out his sentence upon the earth fully and without delay. ”
29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
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And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. ”
30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
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What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
31 but Israel, following after a law of righteousness, did not arrive at [that] law.
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but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
32 Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
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Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
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as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. ”
The American Standard Version is in the public domain.
The Holy Bible, English Standard Version® (ESV®) © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2025