Parallel Bible results for "zechariah 6"

Zechariah 6

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OJB

1 And again lifting up my eyes I saw four war-carriages coming out from between the two mountains; and the mountains were mountains of brass.
1 And I looked again, and lifted up mine eyes, and, hinei, there came arbah merkavot (four chariots) and they were coming out from between two harim (mountains); and the harim were harim of nechoshet (bronze).
2 In the first war-carriage were red horses; and in the second, black horses;
2 In the merkavah harishonah were red-brown susim; and in the merkavah hashenit susim shechorim (black horses);
3 And in the third, white horses; and in the fourth, horses of mixed colour.
3 And in the merkavah hashlishit susim levanim (white horses); and in the merkavah harevi’it speckled, powerful susim.
4 And I made answer and said to the angel who was talking to me, What are these, my lord?
4 Then I answered and said unto the malach that spoke with me, What are these, adoni?
5 And the angel, answering, said to me, These go out to the four winds of heaven from their place before the Lord of all the earth.
5 And the malach answered and said unto me, These are the arba ruchot HaShomayim, which go forth from standing before Adon Kol HaAretz [T.N. See Malachi 3:1 where Moshiach is referred to similarly].
6 The carriage in which are the black horses goes in the direction of the north country; the white go to the west; and those of mixed colour go in the direction of the south country.
6 The one with the susim shechorim (black horses) go forth toward the eretz tzafon (land of the north); and the levanim (white ones) go forth after them; and the speckled go forth toward the eretz hateyman (land of the south).
7 And the red ones go to the east; and they made request that they might go up and down through the earth: and he said, Go up and down through the earth. So they went up and down through the earth.
7 And the powerful ones went forth, and strained to go around to and fro throughout ha’aretz; and He said, Get you hence, go to and fro throughout ha’aretz. So they went to and fro throughout ha’aretz.
8 Then crying out to me, he said, See, those who are going to the north country have given rest to the spirit of the Lord in the north country.
8 Then called He to me, and spoke unto me, saying, Look, these that go toward the eretz tzafon have given rest to My Ruach [HaKodesh] in the eretz tzafon.
9 And the word of the Lord came to me, saying,
9 And the Devar Hashem came unto me, saying,
10 Take the offerings of those who went away as prisoners, from Heldai, Tobijah, and Jedaiah, and from the family of Josiah, the son of Zephaniah, who have come from Babylon;
10 Take of them of the Golus, even of Cheldai, of Toviyah, and of Yedayah, which have arrived from Babylon, and thou go into the bais of Yoshiyah ben Tzephanyah;
11 And take silver and gold and make a crown and put it on the head of Zerubbabel;
11 Then take kesef and zahav, and make atarot (crowns), and set them upon the rosh Yehoshua ben Yehotzadak, the Kohen HaGadol
12 And say to him, These are the words of the Lord of armies: See, the man whose name is the Branch, under whom there will be fertile growth.
12 And speak unto him, saying, Thus saith Hashem Tzva’os: Hinei Ish, TZEMACH Shmo ; [Yehoshua is said to be the namesake of the coming Moshiach Ben Dovid; see Ezra 3:8 for the Aramaic translation of Yehoshua’s name, Yeshua; see Jer 23:5; 30:9; 33:15; Ezra 3:8; Zech 3:8; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2, 11; Moshiach the new “Joshua” Isa 49:8].]; and out of his place yitzmach (he [Moshiach] shall sprout up, Yeshayah 53:2), and he shall build the Heikhal Hashem.
13 And he will be the builder of the Temple of the Lord; and the glory will be his, and he will take his place as ruler on the seat of power; and Joshua will be a priest at his right hand, and between them there will be a design of peace.
13 It is he who shall build the Heikhal Hashem; and he shall carry hod (majesty), and shall sit and rule upon his throne; and he shall be a kohen [Tehillim 110:4] upon his throne; and the atzat shalom (counsel of peace) shall be between them both.
14 And the crown will be for grace to Heldai and Tobijah and Jedaiah and the son of Zephaniah, to keep their memory living in the house of the Lord.
14 And the atarot (crowns) shall be to Chelem, and to Toviyah, and to Yedayah, and to Chen ben Tzephanyah, for a memorial in the Heikhal Hashem.
15 And those who are far away will come and be builders in the Temple of the Lord, and it will be clear to you that the Lord of armies has sent me to you.
15 And they that are far off shall come and build the Heikhal Hashem, and ye shall know that Hashem Tzva’os hath sent me unto you. And this shall come to pass, if ye will diligently obey the kol (voice) Hashem Eloheichem.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.