The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 The word of the Lord which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.
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The Devar Hashem which came unto Tzephanyah ben Cushi, ben Gedalyah, ben Amaryah, ben Chizkiyah, in the yamim of Yoshiyahu (Josiah) ben Amon, Melech Yehudah.
2 I will take away everything from the face of the earth, says the Lord.
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I will utterly sweep away all things from off the adamah, saith Hashem.
3 I will take away man and beast; I will take away the birds of the heaven and the fishes of the sea; causing the downfall of the evil-doers, and cutting man off from the face of the earth, says the Lord.
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I will sweep away Adam (humankind) and Behemah (beast, animal, cattle); I will sweep away Oph HaShomayim (Birds of the Air) and the Dagim of HaYam (Fish of the Sea), and the michsholim (stumbling blocks, what causes to fall into sin) with the resha’im; and I will cut off adam from off the adamah, saith Hashem.
4 And my hand will be stretched out on Judah and on all the people of Jerusalem, cutting off the name of the Baal from this place, and the name of the false priests,
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I will also stretch out Mine hand against Yehudah, and against all the inhabitants of Yerushalayim; and I will cut off from this place the she’ar HaBa’al (remnant of Baal), and the shem (name) of the Kemarim (the idolatrous priests; see 2Kgs 23:5) with the [idolatrous] kohanim;
5 And the worshippers of the army of heaven on the house-tops, and the Lord's worshippers who take oaths by Milcom,
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And those that worship the Tz’va HaShomayim (Army of Heaven, star g-ds) upon the rooftops; and those that worship and that swear [oaths] by Hashem, but also swear by Milcom (i.e., Their King [Baal]);
6 And those who are turned back from going after the Lord, and those who have not made prayer to the Lord or got directions from him.
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And those that turned back from following Hashem; and those that have not sought Hashem, nor inquired of Him.
7 Let there be no sound before the Lord God: for the day of the Lord is near: for the Lord has made ready an offering, he has made his guests holy.
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Hold thy peace (keep silent) at the presence of Adonai Hashem: for the Yom Hashem is at hand; for Hashem hath prepared a zevach (sacrifice), Hashem hath consecrated His guests [i.e., made HaKeru’im (the Invited ones) of Him His Mequddashim, Consecrated ones, i.e., the nations set apart to consume His apostate people, see Yeshayah 13:3].
8 And it will come about in the day of the Lord's offering, that I will send punishment on the rulers and the king's sons and all who are clothed in robes from strange lands.
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And it shall come to pass in the Yom Zevach Hashem, that I will punish the sarim (princes), and Bnei HaMelech, and all such as are clothed with malbush nochri (foreign apparel).
9 And in that day I will send punishment on all those who come jumping over the doorstep and make their master's house full of violent behaviour and deceit.
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In the same Yom also will I visit to punish all those that leap over the threshold [See 1 Sm 5:5], which fill their masters’ batim (houses) with chamas (violence) and mirmah (deceit).
10 And in that day, says the Lord, there will be the sound of a cry from the fish doorway, and an outcry from the new town, and a great thundering from the hills, and cries of grief from the people of the Hollow;
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And it shall come to pass in that Yom, saith Hashem, that there shall be the noise of a cry from Sha’ar HaDagim, and a wail from the Second Quarter of the city, and a loud crash from the hills.
11 Because of the downfall of all the people of Canaan: all those who were weighted down with silver have been cut off.
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Howl, ye inhabitants of HaMakhtesh [a locality in Yerushalayim], for all the merchants are cut down; all they that weigh out kesef are cut off.
12 And it will come about at that time, that I will go searching through Jerusalem with lights; and I will send punishment on the men who have become like wine stored over-long, who say to themselves, The Lord will not do good and will not do evil.
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And it shall come to pass at that time, that I will search Yerushalayim with nerot (lamps), and visit to punish the [proud] men that are [complacently] settled on their lees [wine dregs]; that say in their lev, Hashem will not do tov, neither will Hashem do rah.
13 And their wealth will be violently taken away, and their houses will be made waste: they will go on building houses and never living in them, and planting vine-gardens but not drinking the wine from them.
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Therefore their goods shall become a booty, and their batim a desolation; they shall also build batim, but not inhabit them; and they shall plant kramim (vineyards), but not drink the yayin thereof.
14 The great day of the Lord is near, it is near and coming very quickly; the bitter day of the Lord is near, coming on more quickly than a man of war.
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The Yom Hashem HaGadol is near, near and hastening quickly; the sound of the Yom Hashem is mar (bitter); there the gibbor (mighty man, warrior) cries aloud.
15 That day is a day of wrath, a day of trouble and sorrow, a day of wasting and destruction, a day of dark night and deep shade, a day of cloud and thick dark.
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That Yom is a Yom Evrah (day of wrath), a Yom Tzarah and Metzukah (a day of trouble and distress, pressure), a Yom of Sho’ah (catastrophe) and Meshoah (desolation), a Yom of Choshech and Afelah (gloom), a Yom of Anan and Arafel (thick darkness),
16 A day of sounding the horn and the war-cry against the walled towns and the high towers.
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A Yom of the Shofar and Teruah (battle cry) against the fortified cities, and against the high battlements.
17 And I will send trouble on men so that they will go about like the blind, because they have done evil against the Lord: and their blood will be drained out like dust, and their strength like waste.
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And I will bring distress upon adam, that they shall walk like ivrim, because they have sinned against Hashem; and their dahm shall be poured out like dust, and their bowels like dung.
18 Even their silver and their gold will not be able to keep them safe in the day of the Lord's wrath; but all the land will be burned up in the fire of his bitter wrath: for he will put an end, even suddenly, to all who are living in the land.
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Neither their kesef nor their zahav shall be able to save them in the Yom Evrat Hashem (Day of Hashem’s Wrath); but kol ha’aretz (the whole earth) shall be devoured by the eish of Hashem’s kina (jealousy, zeal, passion); for He shall make a complete end, a terrible end, of kol yoshvei ha’aretz (all them that dwell on the earth).
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