Ezekiel 7:9-19

9 et non parcet oculus meus neque miserebor sed vias tuas inponam tibi et abominationes tuae in medio tui erunt et scietis quia ego sum Dominus percutiens
10 ecce dies ecce venit egressa est contractio floruit virga germinavit superbia
11 iniquitas surrexit in virga impietatis non ex eis et non ex populo neque ex sonitu eorum et non erit requies in eis
12 venit tempus adpropinquavit dies qui emit non laetetur et qui vendit non lugeat quia ira super omnem populum eius
13 quia qui vendit ad id quod vendidit non revertetur et adhuc in viventibus vita eorum visio enim ad omnem multitudinem eius non regredietur et vir in iniquitate vitae suae non confortabitur
14 canite tuba praeparentur omnes et non est qui vadat ad proelium ira enim mea super universum populum eius
15 gladius foris pestis et fames intrinsecus qui in agro est gladio morietur et qui in civitate pestilentia et fame devorabuntur
16 et salvabuntur qui fugerint ex eis et erunt in montibus quasi columbae convallium omnes trepidi unusquisque in iniquitate sua
17 omnes manus dissolventur et omnia genua fluent aquis
18 et accingent se ciliciis et operiet eos formido et in omni facie confusio et in universis capitibus eorum calvitium
19 argentum eorum foris proicietur et aurum eorum in sterquilinium erit argentum eorum et aurum eorum non valebit liberare eos in die furoris Domini animam suam non saturabunt et ventres eorum non implebuntur quia scandalum iniquitatis eorum factum est

Ezekiel 7:9-19 Meaning and Commentary

INTRODUCTION TO EZEKIEL 7

This chapter contains a prophecy of the speedy destruction of the Jews, as being just at hand; of the particular judgments that should come upon them; of the horror that should seize them, and the distress that all ranks of men among them should be in, a few only escaping, who are described as in mournful circumstances. The destruction in general is denounced as being very near; the end being come, which is often repeated; and as it is represented as sudden, so without mercy; which is declared, Eze 7:1-14; the particular judgments, sword, pestilence, and famine, are mentioned in Eze 7:15, and the few that should escape are compared to mourning doves, Eze 7:16; the trembling, horror, and shame that should be upon all, are intimated in Eze 7:17,18; the unprofitableness of their gold and silver to deliver them, and the unsatisfying nature of these things, are expressed, Eze 7:19; the profanation and destruction of their temple are prophesied of, Eze 7:20-22; and for their murder, rapine, and oppression, it is threatened that their houses should be possessed by the worst of Heathens, and their holy places defiled; and one calamity should come upon another; when their application to prophets, priests, and ancient men for counsel, would be in, vain, Eze 7:23-26; and king, prince, and people, should be in the most melancholy and distressed circumstances, Eze 7:27.

The Latin Vulgate is in the public domain.