Geremia 7:1-9

1 LA parola, che fu dal Signore indirizzata a Geremia, dicendo:

2 Fermati alla porta della Casa del Signore, e quivi predica questa parola, e di’: Uomini di Giuda tutti quanti, ch’entrate per queste porte, per adorare il Signore, ascoltate la parola del Signore.

3 Così ha detto il Signor degli eserciti, l’Iddio d’Israele: Ammendate le vostre vie, e le vostre opere; ed io vi farò abitare in questo luogo.

4 Non vi fidate in su parole fallaci, dicendo: Questo è il Tempio del Signore, il Tempio del Signore, il Tempio del Signore.

5 Anzi del tutto ammendate le vostre vie, e le vostre opere. Se pur fate diritto giudicio fra l’uomo, ed il suo prossimo;

6 e non oppressate il forestiere, nè l’orfano, nè la vedova; e non ispandete sangue innocente in questo luogo; e non andate dietro ad altri dii, a danno vostro;

7 io altresì farò che abiterete per ogni secolo in questo luogo, nel paese che io ho dato a’ vostri padri.

8 Ecco, voi confidate in su parole fallaci, che non possono recare alcun giovamento.

9 Rubando, uccidendo, commettendo adulterio, e giurando falsamente, e facendo profumi a Baal, e andando dietro ad altri dii, i quali voi non avete conosciuti;

Geremia 7:1-9 Meaning and Commentary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.