Jeremiah 4:10-20

10 (Then I said, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; when the sword reaches unto the soul.)
11 At that time it shall be said to this people and to Jerusalem, A dry wind of the high places of the wilderness came toward the daughter of my people, not to fan, nor to cleanse.
12 A wind much more violent than these shall come unto me; for now I will also speak judgments against them.
13 Behold, he shall come up as a cloud, and his chariots as a whirlwind; his horses are swifter than eagles. Woe unto us, for we are given over to be spoiled!
14 O Jerusalem, wash thine heart from wickedness that thou may be saved. How long shalt thou entertain the thoughts of thy iniquity within thee?
15 For the voice is heard from him who brings the news from Dan and from him who causes to hear the affliction from Mount Ephraim.
16 Say ye of the Gentiles; behold, cause it to be heard upon Jerusalem, Watchmen come from a far country and shall give out their voice upon the cities of Judah.
17 As the watchmen of the heritages, they were upon her round about because she has been rebellious against me, saith the LORD.
18 Thy way and thy doings have procured these things unto thee; this is thy wickedness because it is bitter, because it reaches unto thine heart.
19 My bowels, my bowels! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace because thou hast heard, O my soul, the sound of the shofar, the alarm of war.
20 Destruction upon destruction is cried, for the whole land is destroyed; suddenly are my tents destroyed, and my curtains in a moment.

Jeremiah 4:10-20 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010