Jeremiah 5:18-28

18 Nevertheless in those days, saith the Lord, I shall not make you into (a) [full] ending. (Nevertheless in those days, saith the Lord, I shall not make an end of you.)
19 That if ye say, Why hath our Lord God done all these things to us? thou shalt say to them, As ye forsook me, and served an alien god in your land, so ye shall serve alien gods in a land not yours. (And when they ask, Why hath the Lord our God done all these things to us? thou shalt say to them, As ye deserted me, and served a strange, or a foreign, god in your own land, so now ye shall serve strange, or foreign, gods in a land not your own.)
20 Tell ye this to the house of Jacob, and make ye (it) heard in Judah, and say ye,
21 Hear, thou fond people, that hast none heart; which have eyes, and see not, and ears, and hear not. (Listen, O foolish people, ye who have no heart; yea, ye who have eyes, but cannot see, and ears, but cannot hear.)
22 Therefore shall not ye dread me, saith the Lord, and shall not ye make sorrow for my face? Which have set gravel to be a term, either end, to the sea, an everlasting commandment, which it shall not pass; and the waves thereof shall be moved, and shall not have power; and shall wax great, and shall not pass it. (And so shall ye not fear me, saith the Lord, and shall ye not tremble before my face? Yea, before I, who hath set the sand to be the term, or the boundary, of the sea, by an everlasting commandment, which it shall not pass over; and its waves shall be moved, but they shall not have the power to pass over it; yea, they shall grow great, but they shall not pass over it.)
23 Forsooth an heart unbelieveful and stirring (me) to wrath is made to this people; they departed, and went away, (But this people hath an unbelieving heart, and stirreth me to anger; they departed, and went away,)
24 and they said not in their heart, Dread we our Lord God, that giveth to us rain timeful, and lateful in his time; that keepeth to us the plenty of harvest of the year. (and they did not say in their hearts, Let us fear the Lord our God/Let us revere the Lord our God, who giveth us timely rain, and late rain in its time; and who giveth us the plenty of the harvest every year.)
25 Your wickednesses did away these things, and your sins forbidded good from (coming to) you.
26 For there be found wicked men in my people, setting treason, as fowlers setting snares and traps, to take men. (For the wicked be found among my people, setting treason, like fowlers settings snares and traps, to take hold of, or to catch, people.)
27 As a net, either a trap, (is) full of birds, so the houses of them be full of guile. (Like a net, or a trap, is full of birds, so their houses be full of deceit.)
28 Therefore they be magnified, and made rich, made fat within, and made fat withoutforth, and they passed worst my words; they deemed not the cause of a widow, they (ad)dressed not the cause of a fatherless child, and they deemed not the doom of poor men. (And so they be magnified, or enlarged, and made rich, made fat within, and made fat outside, and their deeds surpassed even those of the very worst; they judged not justly a widow's case, they did not even address the case of a fatherless child, and they judged not justly for the poor.)

Jeremiah 5:18-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.

Copyright © 2001 by Terence P. Noble. For personal use only.