Judges 9:49-57

49 igitur certatim ramos de arboribus praecidentes sequebantur ducem quos circumdantes praesidio succenderunt atque ita factum est ut fumo et igne mille hominum necarentur viri pariter ac mulieres habitatorum turris Sychem
50 Abimelech autem inde proficiscens venit ad oppidum Thebes quod circumdans obsidebat exercitu
51 erat autem turris excelsa in media civitate ad quam confugerant viri simul ac mulieres et omnes principes civitatis clausa firmissime ianua et super turris tectum stantes per propugnacula
52 accedensque Abimelech iuxta turrem pugnabat fortiter et adpropinquans ostio ignem subponere nitebatur
53 et ecce una mulier fragmen molae desuper iaciens inlisit capiti Abimelech et confregit cerebrum eius
54 qui vocavit cito armigerum suum et ait ad eum evagina gladium tuum et percute me ne forte dicatur quod a femina interfectus sim qui iussa perficiens interfecit eum
55 illoque mortuo omnes qui cum eo erant de Israhel reversi sunt in sedes suas
56 et reddidit Deus malum quod fecerat Abimelech contra patrem suum interfectis septuaginta fratribus suis
57 Sycimitis quoque quod operati erant retributum est et venit super eos maledictio Ioatham filii Hierobbaal

Judges 9:49-57 Meaning and Commentary

INTRODUCTION TO JUDGES 9

This chapter contains an account of the craft and cruelty of Abimelech, by which he got himself made king of the Shechemites, Jud 9:1-6 of the parable of Jotham, the youngest son of Gideon, concerning the trees, in which he exposes their folly in making Abimelech king, and foretells the ruin of them both, Jud 9:7-21 of the contentions which arose between Abimelech, and the men of Shechem, increased by Gaal the son of Ebed, Jud 9:22-29 who was drawn into a battle with Abimelech, and beaten and forced to fly, Jud 9:30-41 but the quarrel between Abimelech and the men of Shechem ceased not, but still continued, which issued in the entire ruin of the city and the inhabitants of it, Jud 9:42-49 and in the death of Abimelech himself, according to Jotham's curse, Jud 9:50-57.

The Latin Vulgate is in the public domain.