Psaume 78:47-57

47 Qu'il tua leurs vignes par la grêle, et leurs sycomores par les frimas;
48 Qu'il livra leur bétail à la grêle, et leurs troupeaux à la foudre;
49 Qu'il envoya contre eux l'ardeur de son courroux, l'indignation, la colère, la détresse, déchaînant les messagers de malheur.
50 Il donna carrière à sa colère, et ne préserva point leur âme de la mort; il livra leur vie à la mortalité.
51 Il frappa dans l'Égypte tous les premiers-nés, les prémices de la force dans les tentes de Cham.
52 Il fit partir son peuple comme des brebis, et les conduisit par le désert comme un troupeau.
53 Il les mena en sûreté et sans crainte; mais la mer couvrit leurs ennemis.
54 Il les fit parvenir dans ses frontières saintes, à la montagne que sa droite a conquise.
55 Il chassa devant eux des nations; il les leur fit échoir en portions d'héritage, et logea les tribus d'Israël dans leurs tentes.
56 Mais ils tentèrent et irritèrent le Dieu Très-Haut, et ne gardèrent point ses témoignages.
57 Ils reculèrent et furent infidèles comme leurs pères; ils tournèrent comme un arc qui trompe.

Psaume 78:47-57 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Ostervald translation is in the public domain.