Salmos 78:63-72

63 Aos seus mancebos o fogo devorou, e suas donzelas não tiveram cântico nupcial.
64 Os seus sacerdotes caíram � espada, e suas viúvas não fizeram pranto.
65 Então o Senhor despertou como dum sono, como um valente que o vinho excitasse.
66 E fez recuar a golpes os seus adversários; infligiu-lhes eterna ignomínia.
67 Além disso, rejeitou a tenda de José, e não escolheu a tribo de Efraim;
68 antes escolheu a tribo de Judá, o monte Sião, que ele amava.
69 Edificou o seu santuário como os lugares elevados, como a terra que fundou para sempre.
70 Também escolheu a Davi, seu servo, e o tirou dos apriscos das ovelhas;
71 de após as ovelhas e suas crias o trouxe, para apascentar a Jacó, seu povo, e a Israel, sua herança.
72 E ele os apascentou, segundo a integridade do seu coração, e os guiou com a perícia de suas mãos.

Salmos 78:63-72 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Almeida Atualizada is in the public domain.