Philippians 3:4-9

4 though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more:

5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;

6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.

7 But whatever were gains to me I now consider loss for the sake of Christ.

8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ

9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in^[a] Christ—the righteousness that comes from God on the basis of faith.

Philippians 3:4-9 Meaning and Commentary

INTRODUCTION TO PHILIPPIANS 3

In this chapter the apostle cautions the Philippians against false teachers, whom he describes as evil men, and exhorts them to walk as they had him, and other faithful ministers for an example. And whereas these judaizing teachers were for drawing them off from Christ, and weakening their joy and glorying in him, he exhorts them in the first place to rejoice in Christ, Php 3:1, and to beware of them, whom he describes as dogs, as evil workers, as the concision, Php 3:2, and opposes to them the characters of real saints, who are truly what they vainly boasted of, really circumcised persons in a Gospel sense, spiritual worshippers of God, joyful believers in Christ, and such as placed no confidence in outward things, Php 3:3, This the apostle illustrates in his own case, who had as much reason for trusting in such things as any man whatever, Php 3:4, of which he gives an enumeration in several particulars, Php 3:5,6, upon which he passes his judgment, and shows of what account, and in what esteem they were with him before, and now; that formerly they were reckoned gain, but now loss, Php 3:7, and which he explains as referring to every thing short of Christ, and in comparison of the knowledge of him, and which he preferred to everything; and this he confirms by his willingness to suffer the loss of all things for him; his ends in which were, that he might win him, and be found in him, without his own righteousness, that legal one the false teachers extolled, and with the righteousness of God which faith receives, and is the only justifying one; and that he might know more of him, feel more of his power, have more fellowship with him, and conformity to him, Php 3:8-10. His view in all which was, that he might attain to that glorious and happy state of the resurrection of the dead in Christ, Php 3:11, and to prevent mistakes, and anticipate an objection that might be made to him, as if he ascribed perfection to himself in the present state, he owns he had not arrived to it: all he meant was, that it was his desire to enjoy that which Christ had laid hold on him for; in order to which he buried in oblivion what was past, looking and pressing to things before hint, even to Christ, and the glory he was called unto, which was with him, Php 3:12-14. Next follow various exhortations, as to be of the same mind with the apostle in pressing after spiritual and heavenly things, to which he exhorts those that had a greater knowledge of them than others; and who, though otherwise minded, the apostle was persuaded would have, the same revealed to them, Php 3:15, and both he exhorts, according to their different attainments, to walk by the same rule and mind the same thing, Php 3:16, and to be followers of him, and of them that walked after his example, Php 3:17, giving this as a reason, because there were men who walked otherwise, to the grief of him, to the dishonour of Christ, and to their own shame and destruction, whom he describes as sensual and earthly minded men, Php 3:18,19, and to engage them to follow him, and others, and not such persons, he draws a character of them opposite unto them; that whereas the minds of those others were carnal and earthly, their minds were spiritual and heavenly; their conversation was in heaven, and they were waiting for Christ from hence, Php 3:20, and the blessedness they expect from him then, is the resurrection of their bodies, which is illustrated by the efficient cause of it, Christ; the subject of it, their vile bodies, as in this lifts, and in the grave; the exemplar and pattern of it, the glorious body of Christ; and the means by which it will be effected, the energy and power of Christ, who is omnipotent, Php 3:21.

Cross References

• 1. 2 Corinthians 11:21
• 2. S Luke 1:59
• 3. 2 Corinthians 11:22
• 4. Romans 11:1
• 5. Acts 23:6
• 6. S Acts 21:20
• 7. S Acts 8:3
• 8. ver 9; Romans 10:5
• 9. Matthew 13:44; Luke 14:33
• 10. ver 10; Jeremiah 9:23,24; John 17:3; Ephesians 4:13; S 2 Peter 1:2
• 11. Psalms 73:25
• 12. ver 6; Romans 10:5
• 13. Jeremiah 33:16
• 14. S Romans 9:30

Footnotes

• [a] Or "through the faithfulness of"