And I saw an angel standing in the sun
By whom is meant, not the angel of the fourth vial, who poured it on the sun, taken in another sense than here, and therefore could not stand in it; nor the archangel with the last trumpet, for as yet the dead rise not, nor does the judgment come on; nor one of the ministering spirits; nor Christ himself, for he is the great God, to whose supper this angel invites, but a minister of the Gospel; or rather a set of Gospel ministers, such as in ( Revelation 14:1-6 ) who may be said to stand in the sun, in like manner as the woman, the church, was seen clothed with it, ( Revelation 12:1 ) and may denote the conspicuousness of Gospel preachers; for, as the church now will be established upon the top of the mountains, so her teachers shall not be removed into corners any more, but her eyes shall behold her teachers; and also the clear sight they shall have of the doctrines and mysteries of the Gospel, who shall now see eye to eye; and particularly the further breakings forth of the glory of the latter day, and the ensuing victory of Christ over all his enemies; and also shows the great strength of their sight, who, far from being like moles and bats, will be able both to look upon the sun, and to stand in it: and it may likewise signify the glory and majesty of Christ's kingdom; the comfortable influence of him, the sun of righteousness, who will now arise upon his people with healing in his wings; and the steadfastness of Christ's ministers to him, and his pure Gospel, and the glorious truths of it.
And he cried with a loud voice;
that he might be heard far and near, having something of moment and importance to publish:
saying to all the fowls that fly in the midst of
meaning not the barbarous nations, the Goths, and Vandals, and Saracens, which overrun and destroyed the western and eastern empires; these times are too late for them, they rose up under the six first trumpets; nor devils and unclean spirits, which will prey upon and torment antichrist, and his followers, in hell; nor military and avaricious men among Protestants, but Christian princes, and their people, are designed; they are such as are in heaven, the church, and of note there, who will share the spoils of the antichristian people, and possess their kingdoms, substance, and estates: these are invited by the angel, saying,
come and gather yourselves together unto the supper of the
The Alexandrian copy, the Vulgate Latin, and Syriac versions, read, "to the great supper of God"; and so the Complutensian edition; not the Lord's supper, where not the flesh of men, but the flesh of Christ is eat, by faith; nor the marriage supper of the Lamb, which will be of another kind than this; nor is any spiritual repast intended, such as living by faith on Christ, and supping with him, being entertained with his promises, presence, and the discoveries of his love; but the slaughter of Christ's enemies, and his victory over them, which is his sacrifice; and these are the guests he bids, see ( Zephaniah 1:7 ) and whom he calls to share in the conquest and spoils, and to express their joy on this occasion: "the great God" is no other than Christ, the general of the armies in heaven, called before the Word of God, and King of kings, and Lord of lords; who will gain this victory, and will be known to be the great God by the judgment he will execute. This is a proof of our Lord's divinity; see ( Titus 2:13 ) .