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Exodus 16:5

Listen to Exodus 16:5
5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.

Exodus 16:5 Meaning and Commentary

Exodus 16:5

And it shall come to pass, that on the sixth day
Of the week, and from the raining of the bread, which was on the first day of the week:

they shall prepare that which they bring in;
the Targum of Jonathan adds, to eat on the sabbath day; what they did not consume on the sixth day was to be prepared and reserved for the seventh day; that is, it was to be baked or boiled as they thought fit to have it, or eat it as it was, which they pleased, see ( Exodus 16:23 ) only one part of it was to be kept till the next day:

and it shall be twice as much as they gather daily:
on that day should be rained double what fell on other days, and so twice as much should be gathered up; the reason for which is not here mentioned, but afterwards given; though Moses no doubt was now made acquainted with it, or otherwise he could not have informed the princes and people of it, as he afterwards did, ( Exodus 16:23 Exodus 16:25 Exodus 16:26 Exodus 16:29 ) .

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Exodus 16:5 In-Context

3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the fleshpots, and ate bread to the full: Why have you brought us into this desert, that you might destroy all the multitude with famine?
4 And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.
5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.
6 And Moses and Aaron said to the children of Israel In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:
7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?
The Douay-Rheims Bible is in the public domain.

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