Ezekiel 45; Ezekiel 46; 1 John 2

1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about. 2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about. 3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies. 4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary. 5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers. 6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel. 7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border. 8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes: 9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God. 10 You shall have just balances, and a just ephi, and a just bate. 11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core. 12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles, make a mna, 13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley. 14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core. 15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God. 16 All the people of the land shall be bound to these firstfruits for the prince in Israel. 17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel. 18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary. 19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and oil the posts of the gate of the inner court. 20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house. 21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten. 22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin. 23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily. 24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi. 25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and the sacrifice, and the oil.
1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened. 2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening. 3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons. 4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish. 5 And the sacrifice of all ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi. 6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish. 7 And he shall offer in sacrifice an ephi for calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi. 8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way. 9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate; and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it. 10 And the prince in the midst of them, shall go in when they go in, and go out when they go out. 11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi. 12 But when the prince shall offer a voluntary holocaust, or voluntary peace offering to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth. 13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning. 14 And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil to be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting. 15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust. 16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance. 17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons. 18 And the prince shall not take of the people’s inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession. 19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west. 20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified. 21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court. 22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure. 23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about. 24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.
1 My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. 2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. 3 And by this we know that we have known him, if we keep his commandments. 4 He who saith that he knoweth him and keepeth not his commandments is a liar: and the truth is not in him. 5 But he that keepeth his word, in him in very deed the charity of God is perfected. And by this we know that we are in him. 6 He that saith he abideth in him ought himself also to walk even as he walked. 7 Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard. 8 Again a new commandment I write unto you: which thing is true both in him and in you, because the darkness is passed and the true light now shineth. 9 He that saith he is in the light and hateth his brother is in darkness even until now. 10 He that loveth his brother abideth in the light: and there is no scandal in him. 11 But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth: because the darkness hath blinded his eyes. 12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because you have known him who is from the beginning. I write unto you, young men, because you have overcome the wicked one. 14 I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one. 15 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. 16 For all that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pride of life, which is not of the Father but is of the world. 17 And the world passeth away and the concupiscence thereof: but he that doth the will of God abideth for ever. 18 Little children, it is the last hour: and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour. 19 They went out from us but they were not of us. For if they had been of us, they would no doubt have remained with us: but that they may be manifest, that they are not all of us. 20 But you have the unction from the Holy One and know all things. 21 I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth. 22 Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son hath the Father also. 24 As for you, let that which you have heard from the beginning abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son and in the Father. 25 And this is the promise which he hath promised us, life everlasting. 26 These things have I written to you concerning them that seduce you. 27 And as for you, let the unction, which you have received from him abide in you. And you have no need that any man teach you: but as his unction teacheth you of all things and is truth and is no lie. And as it hath taught you, abide in him. 28 And now, little children, abide in him, that when he shall appear we may have confidence and not be confounded by him at his coming. 29 If you know that he is just, know ye, that every one also who doth justice is born of him.
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