Psalms 68

1 (67-1) <Unto the end, a psalm of a canticle for David himself.> (67-2) Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.
2 (67-3) As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.
3 (67-4) And let the just feast, and rejoice before God: and be delighted with gladness.
4 (67-5) Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,
5 (67-6) Who is the father of orphans, and the judge of widows. God in his holy place:
6 (67-7) God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.
7 (67-8) O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:
8 (67-9) The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.
9 (67-10) Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.
10 (67-11) In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.
11 (67-12) The Lord shall give the word to them that preach good tidings with great power.
12 (67-13) The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.
13 (67-14) If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.
14 (67-15) When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.
15 (67-16) The mountain of God is a fat mountain. A curdled mountain, a fat mountain.
16 (67-17) Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.
17 (67-18) The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.
18 (67-19) Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.
19 (67-20) Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.
20 (67-21) Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.
21 (67-22) But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.
22 (67-23) The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:
23 (67-24) That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.
24 (67-25) They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.
25 (67-26) Princes went before joined with singers, in the midst of young damsels playing on timbrels.
26 (67-27) In the churches bless ye God the Lord, from the fountains of Israel.
27 (67-28) There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.
28 (67-29) Command thy strength, O God confirm, O God, what thou hast wrought in us.
29 (67-30) From thy temple in Jerusalem, kings shall offer presents to thee.
30 (67-31) Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:
31 (67-32) Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.
32 (67-33) Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,
33 (67-34) Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:
34 (67-35) Give ye glory to God for Israel, his magnificence, and his power is in the clouds.
35 (67-36) God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

The Douay-Rheims Bible is in the public domain.