Psalms 68:15-35

15 (67-16) The mountain of God is a fat mountain. A curdled mountain, a fat mountain.

16 (67-17) Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.

17 (67-18) The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.

18 (67-19) Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.

19 (67-20) Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.

20 (67-21) Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.

21 (67-22) But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.

22 (67-23) The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:

23 (67-24) That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.

24 (67-25) They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.

25 (67-26) Princes went before joined with singers, in the midst of young damsels playing on timbrels.

26 (67-27) In the churches bless ye God the Lord, from the fountains of Israel.

27 (67-28) There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.

28 (67-29) Command thy strength, O God confirm, O God, what thou hast wrought in us.

29 (67-30) From thy temple in Jerusalem, kings shall offer presents to thee.

30 (67-31) Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:

31 (67-32) Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.

32 (67-33) Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,

33 (67-34) Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:

34 (67-35) Give ye glory to God for Israel, his magnificence, and his power is in the clouds.

35 (67-36) God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.

Psalms 68:15-35 Meaning and Commentary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.