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Zephaniah 3:7

7 I said: Surely thou wilt fear me, thou wilt receive correction: and her dwelling shall not perish, for all things wherein I have visited her: but they rose early, and corrupted all their thoughts.

Zephaniah 3:7 Meaning and Commentary

Zephaniah 3:7

I said, Surely thou wilt fear me
This is spoken after the manner of men; as if God should say within himself, and reason in his own mind, upon a view of things, surely the people of the Jews will take notice of my judgments executed on other nations, and will stand in awe of me on account of them; and fear to offend me, lest the same calamities should come upon them; this, humanly speaking, might be reasonably thought would be the case: thou wilt receive instruction;
by these judgments, taking warning by them; repent, reform, and amend, and thereby escape the like: so their dwelling should not be cut off;
or, "its dwelling"; the dwelling of the city of Jerusalem, the houses in it; the dwelling places of the inhabitants of it; the singular being put for the plural; unless the temple should be meant, as Abendana interprets it; and so it may be rendered "his dwelling" F3; their house, which was left desolate to them, because they feared not the Lord; nor received instruction by the example of others; nor repented of their sins, and altered their course of life; which, if done, their dwelling would have been preserved, ( Matthew 23:38 ) : howsoever I punished them;
or "visited" F4 them; chastised them in a gentle manner, in order to reform them, but in vain. Some render it, "all which I committed to them" F5; the oracles of God, his word and ordinances, his promises, and the blessings of his goodness, which he deposited with them, in order to do them good, and bring them to repentance. The Targum is,

``all the good things which I have said unto them (or promised them), I will bring unto them;''
and to the same sense Jarchi. The goodness of God should have brought them to repentance, yet it did not: but they rose early, [and] corrupted all their doings;
they were diligent and industrious eager and early, in the commission of sins, in doing corrupt and abominable works; receiving and tenaciously adhering to the traditions of the elders; seeking to establish their own righteousness, not submitting to Christ's; rejecting him the true Messiah; blaspheming his doctrines, despising his ordinances, and persecuting his people; besides other vices, which abounded among them; for which the wrath of God came upon them to the uttermost, as expressed in the following verse, ( Zephaniah 3:8 ) .
FOOTNOTES:

F3 (hnwem) "habitaculum; [vel] habitatio ejus", Pagninus, Montanus, Junius & Tremellius, Piscator, Burkius; "mansio ejus", Cocceius.
F4 (ytdqp) "visitavi", Pagninus, Montanus, Vatablus.
F5 "Omne id quod commendavi illi", Cocceius.

Zephaniah 3:7 In-Context

5 The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame.
6 I have destroyed the nations, and their towers are beaten down: I have made their ways desert, so that there is none that passeth by: their cities are desolate, there is not a man remaining, nor any inhabitant.
7 I said: Surely thou wilt fear me, thou wilt receive correction: and her dwelling shall not perish, for all things wherein I have visited her: but they rose early, and corrupted all their thoughts.
8 Wherefore expect me, saith the Lord, in the day of my resurrection that is to come, for my judgment is to assemble the Gentiles, and to gather the kingdoms: and to pour upon them my indignation, all my fierce anger: for with the fire of my jealousy shall all the earth be devoured.
9 Because then I will restore to the people a chosen lip, that all may call upon the name of the Lord, and may serve him with one shoulder.
The Douay-Rheims Bible is in the public domain.