Judges 1:33

33 Naph'tali did not drive out the inhabitants of Beth-she'mesh, or the inhabitants of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-she'mesh and of Beth-anath became subject to forced labor for them.

Judges 1:33 Meaning and Commentary

Judges 1:33

Neither did Naphtali drive out the inhabitants of
Bethshemesh, nor the inhabitants of Bethanath
Of which places (See Gill on Joshua 19:38);

but he dwelt among the Canaanites, the inhabitants of the land;
in the same disgraceful manner as Asher did, owing to cowardice or sloth:

nevertheless, the inhabitants of Bethshemesh, and of Bethanath, became
tributaries unto them;
these two cities did at length exert themselves, and got the mastery over the Canaanites, as to make them pay tribute to them; though they ought to have expelled them, and even destroyed them, according to the command of God, but avarice prevailed over them.

Judges 1:33 In-Context

31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob;
32 but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.
33 Naph'tali did not drive out the inhabitants of Beth-she'mesh, or the inhabitants of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-she'mesh and of Beth-anath became subject to forced labor for them.
34 The Amorites pressed the Danites back into the hill country, for they did not allow them to come down to the plain;
35 the Amorites persisted in dwelling in Har-heres, in Ai'jalon, and in Sha-al'bim, but the hand of the house of Joseph rested heavily upon them, and they became subject to forced labor.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.