Psalm 84:3-12

3 Aun el gorrión halla casa, Y la golondrina nido para sí, donde ponga sus pollos En tus altares, oh Jehová de los ejércitos, Rey mío, y Dios mío.

4 Bienaventurados los que habitan en tu casa: Perpetuamente te alabarán (Selah.)

5 Bienaventurado el hombre que tiene su fortaleza en ti; En cuyo corazón están tus caminos.

6 Atravesando el valle de Baca pónenle por fuente, Cuando la lluvia llena los estanques.

7 Irán de fortaleza en fortaleza, Verán á Dios en Sión.

8 Jehová Dios de los ejércitos, oye mi oración: Escucha, oh Dios de Jacob (Selah.)

9 Mira, oh Dios, escudo nuestro, Y pon los ojos en el rostro de tu ungido.

10 Porque mejor es un día en tus atrios que mil fuera de ellos: Escogería antes estar á la puerta de la casa de mi Dios, Que habitar en las moradas de maldad.

11 Porque sol y escudo es Jehová Dios: Gracia y gloria dará Jehová: No quitará el bien á los que en integridad andan.

12 Jehová de los ejércitos, Dichoso el hombre que en ti confía.

Psalm 84:3-12 Meaning and Commentary

To the chief Musician upon Gittith, A Psalm for the sons of Korah. Of "gittith," See Gill on "Ps 8:1." The Targum renders it here, as there, "to praise upon the harp that was brought from Gath;" and of the sons of Korah, See Gill on "Ps 42:1" and the argument of this psalm is thought to be much the same with that and Psalm 43:1. It was, very probably, written by David; to whom the Targum, on Psalm 84:8, ascribes it; though it does not bear his name, the spirit it breathes, and the language in which it is written, show it to be his; though not when he was an exile among the Philistines, in the times of Saul, as some in Kimchi think; for then the ark was not in Zion, as is suggested Psalm 84:7, but elsewhere; for it was brought thither by David, after he was king of Israel, 2 Samuel 7:2, but rather when he fled from his son Absalom; though there is nothing in it that necessarily supposes him to be banished, or at a distance from the house of God; only he expresses his great affection for it, and his earnest desires for returning seasons and opportunities of worshipping God in it; and the general view of it is to set forth the blessedness of such who frequently attend divine service: the inscription of it, in the Syriac version, is, "for the sons of Korah, when David meditated to go out of Zion, to worship in the house of God: and it is called a prophecy concerning Christ, and concerning his church," as it undoubtedly is. Bishop Patrick thinks it was composed by some pious Levite in the country, when Sennacherib's army had blocked up the way to Jerusalem, and hindered them from waiting upon the service of God at the temple; and others refer it to the times of the Babylonish captivity; and both Jarchi and Kimchi interpret it of the captivity, when the temple and altars of God were in ruins; but this does not agree with the loveliness of them, in which they were at the time of writing this psalm.