Acts 18:15

15 εἰ δὲ ζητήματά ἐστιν περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ’ ὑμᾶς, ὄψεσθε αὐτοί · κριτὴς ἐγὼ τούτων οὐ βούλομαι εἶναι.

Acts 18:15 Meaning and Commentary

Acts 18:15

But if it be a question of words
"Or of the word", what the Jews called the word of God, which Gallio did not pretend to understand: "and names"; as the names of God, of Jesus, and of Christ, whether he is God, and the Messiah:

and of your law;
concerning circumcision, whether these Christians, and the proselytes they make, are obliged unto it:

look ye to it;
suggesting that this was a matter that lay before them, and they were the proper judges of, and might determine for themselves, since they had the free exercise of their religion, and a right of judging of everything that respected that within themselves, and for which they were best furnished, as having a more competent knowledge of them; as the Arabic version renders it, "and ye are more learned in these things"; and most conversant with them:

for I will be no judge of such matters;
and it would be well if every civil magistrate would act the same part, and not meddle with religious affairs, any further than to preserve the public peace.

Acts 18:15 In-Context

13 λέγοντες ὅτι Παρὰ τὸν νόμον ἀναπείθει οὗτος ⸃ τοὺς ἀνθρώπους σέβεσθαι τὸν θεόν.

14 μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους · Εἰ μὲν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν ·

15 εἰ δὲ ζητήματά ἐστιν περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ’ ὑμᾶς, ὄψεσθε αὐτοί · κριτὴς ἐγὼ τούτων οὐ βούλομαι εἶναι.

16 καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος.

17 ἐπιλαβόμενοι δὲ πάντες Σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος · καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν.