10
"Long ago when I came upon Israel, it was like finding grapes out in the desert. When I found your ancestors, it was like finding a fig tree bearing fruit for the first time. But when they arrived at Baal-peor, that pagan shrine, they took to sin like a pig to filth, wallowing in the mud with their newfound friends.
34
He continued, "Disperse among the troops and tell them, 'Bring your oxen and sheep to me and butcher them properly here. Then you can feast to your heart's content. Please don't sin against God by eating meat with the blood still in it.'" And so they did. That night each soldier, one after another, led his animal there to be butchered.
24
"The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don't keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he'll die.
7
But I can hear you say, "If the law code was as bad as all that, it's no better than sin itself." That's certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, "You shall not covet," I could have dressed covetousness up to look like a virtue and ruined my life with it.