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23 And you, K'far-Nachum, will you be exalted to heaven? No, you will be brought down to Sh'ol!b For if the miracles done in you had been done in S'dom, it would still be in existence today.

27 "My Father has handed over everything to me. Indeed, no one fully knows the Son except the Father, and no one fully knows the Father except the Son and those to whom the Son wishes to reveal him.

30 Let them both grow together until the harvest; and at harvesttime I will tell the reapers to collect the weeds first and tie them in bundles to be burned, but to gather the wheat into my barn.'"

25 "Of course he does," said Kefa. When he arrived home, Yeshua spoke first. "Shim`on, what's your opinion? The kings of the earth -- from whom do they collect duties and taxes? From their sons or from others?"

19 Spotting a fig tree by the road, he went up to it but found nothing on it except leaves. So he said to it, "May you never again bear fruit!" and immediately the fig tree dried up.

31 Which of the two did what his father wanted?" "The first," they replied. "That's right!" Yeshua said to them. "I tell you that the tax-collectors and prostitutes are going into the Kingdom of God ahead of you!

33 "Now listen to another parable. There was a farmer who planted a vineyard. He put a wall around it, dug a pit for the winepress and built a tower; then he rented it to tenants and left.

14 Some manuscripts include verse 14: Woe to you hypocritical Torah-teachers and P'rushim! For you swallow up widow's houses while making a show of davvening at great length. Because of this your punishment will be all the worse

24 The Son of Man will die just as the Tanakh says he will; but woe to that man by whom the Son of Man is betrayed! It would have been better for him had he never been born!"

64 Yeshua said to him, "The words are your own. But I tell you that one day you will see the Son of Man sitting at the right hand of HaG'vurah and coming on the clouds of heaven."

16 Meanwhile, when Herod realized that the Magi had tricked him, he was furious and gave orders to kill all the boys in and around Beit-Lechem who were two years old or less, calculating from the time the Magi had told him.

6 "If you are the Son of God," he said, "jump! For the Tanakh says, `He will order his angels to be responsible for you. . . . They will support you with their hands, so that you will not hurt your feet on the stones.'"

19 So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven.

24 No one can be slave to two masters; for he will either hate the first and love the second, or scorn the second and be loyal to the first. You can't be a slave to both God and money.

17 Nor do people put new wine in old wineskins; if they do, the skins burst, the wine spills and the wineskins are ruined. No, they pour new wine into freshly prepared wineskins, and in this way both are preserved."

25 It is enough for a talmid that he become like his rabbi, and a slave like his master. Now if people have called the head of the house Ba`al-Zibbul, how much more will they malign the members of his household!

21 "Woe to you, Korazin! Woe to you, Beit-Tzaidah! Why, if the miracles done in you had been done in Tzor and Tzidon, they would long ago have put on sackcloth and ashes as evidence that they had changed their ways.

42 The Queen of the South will stand up at the Judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Shlomo, but what is here now is greater than Shlomo.

17 Yes indeed! I tell you that many a prophet and many a tzaddik longed to see the things you are seeing but did not see them, and to hear the things you are hearing but did not hear them.

52 He said to them, "So then, every Torah-teacher who has been made into a talmid for the Kingdom of Heaven is like the owner of a home who brings out of his storage room both new things and old."