Search Results for maccabees

8 His arrogant pride made him think he had the superhuman strength to make ocean waves obey him and to weigh high mountains on a pair of scales. But suddenly he fell flat on the ground and had to be carried off on a stretcher, a clear sign to everyone of God's power.

36 At the same time, others climbed the walls on the other side of the fort and set the towers on fire. Many of the enemy were burned to death as the flames spread. A third force broke down the gates and let in the rest of Judas' men to capture the city.

27 and completely destroying both the city and the temple. Then he attacked the fortified city of Ephron where Lysias and people of all nationalities were living. Strong young men took up their positions in front of the walls and fought bravely, while inside the city were stored large quantities of military supplies and weapons.

12 He told them that he had seen a vision of Onias, the former High Priest, that great and wonderful man of humble and gentle disposition, who was an outstanding orator and who had been taught from childhood how to live a virtuous life. With outstretched arms Onias was praying for the entire Jewish nation.

21 Judas Maccabeus looked at the huge enemy force, the variety of their weapons, and their fierce elephants. Then he raised his hands toward heaven and prayed to the Lord, who works miracles, because he knew that the Lord gives victory to those who deserve it, not to those who have a strong army.

38 When King Demetrius saw that the land was peaceful under his rule and there was no further resistance, he disbanded his whole army and sent everyone home, except the soldiers he had hired from the Greek islands. This made all the soldiers who had served under his predecessors hate him because they had lost their source of income.

45 Why don't you send them home? Choose a few men to stay with you, and then accompany me to Ptolemais. I will hand the city over to you, as well as the rest of the fortresses, the troops, and all the officials. Then I will turn around and leave. In fact, that's why I am here."

51 On the twenty-third day of the second month, in the year 171, there was a great celebration in the city because this terrible threat to the security of Israel had come to an end. Simon and his men entered the fort singing hymns of praise and thanksgiving, while carrying palm branches and playing harps, cymbals, and lyres.

35 When the people saw Simon's patriotism and how he wanted to bring glory to his nation, they made him their leader and High Priest. They did this because of all that he had accomplished through his loyalty and because he had brought about justice and had tried in every way to bring glory to his nation.

11 He began by abolishing the favors that John had secured for the Jews from previous Syrian kings. (John was the father of the Eupolemus who later went to Rome to make an alliance and to establish ties of friendship.) Jason also did away with our Jewish customs and introduced new customs that were contrary to our Law.

24 Antiochus was sure that the mother was making fun of him, so he did his best to convince her youngest son to abandon the traditions of his ancestors. He promised not only to make the boy rich and famous, but to place him in a position of authority and to give him the title "Friend of the King."

4 He became furious and decided to make the Jews pay for the defeat he had suffered. So he ordered his chariot driver not to stop until they reached Jerusalem. With great arrogance he said, "I will turn Jerusalem into a graveyard full of Jews." But he did not know that he was heading straight for God's judgment.

7 But this in no way caused him to give up his pride. Instead he became more arrogant than ever, and breathing out fiery threats against the Jews, he gave orders to drive even faster. As a result he fell out of his chariot with such a thud that it made every bone in his body ache.

17 The eloquent words that Judas spoke encouraged everyone to be brave, and inspired boys to fight like men. Their city, their religion, and their Temple were in danger. So the Jews made up their minds not to waste any time, but to make a daring attack against the enemy and bravely decide their fate in hand-to-hand combat.

18 Why not be the first one here to do what the king has commanded? All the Gentiles, the people of Judea, and all the people left in Jerusalem have already done so. If you do, you and your sons will be honored with the title of "Friends of the King,' and you will be rewarded with silver and gold and many gifts."

52 The twenty-fifth day of the ninth month, the month of Kislev, in the year 148 was the anniversary of the day the Gentiles had desecrated the altar. On that day a sacrifice was offered on the new altar in accordance with the Law of Moses. The new altar was dedicated and hymns were sung to the accompaniment of harps, lutes, and cymbals.

13 As a result the King's Friends went to Eupator and accused Macron of treachery, because he had abandoned the island of Cyprus, which King Philometor of Egypt had placed under his command, and had gone over to Antiochus Epiphanes. In fact, everyone called Macron a traitor. No longer able to maintain the respect that his office demanded, he committed suicide by taking poison.

35 Then a Jew from the city of Tob, a powerful cavalry soldier by the name of Dositheus, grabbed Gorgias by his cloak and started dragging him away by brute force, intending to take the worthless man alive. But suddenly one from the Thracian cavalry rushed at Dositheus and chopped off his arm, allowing Gorgias to escape to the city of Marisa.

18 "On the twenty-fifth day of the month of Kislev we will celebrate the Festival of Rededication just as we celebrate the Festival of Shelters. We thought it important to remind you of this, so that you too may celebrate this festival. In this way you will remember how fire appeared when Nehemiah offered sacrifices after he had rebuilt the Temple and the altar.

34 I confirm their rights to the land of Judea and the three regions of Ephraim, Lydda, and Arimathea, which are hereby annexed to Judea from Samaria with all the lands belonging to them. This will be of benefit to everyone who goes to Jerusalem to offer sacrifice, since payments of the annual tax on produce and fruit from these lands will no longer be made to the king, but to the Temple.