Joel 1:7-18

7 Asoló mi vid, y descortezó mi higuera; del todo la desnudó y derribó; sus ramas quedaron blancas.

8 Llora tú como joven vestida de cilicio por el marido de su juventud.

9 Pereció el presente y la libación de la Casa del SEÑOR; los sacerdotes ministros del SEÑOR hicieron luto.

10 El campo fue destruido, se enlutó la tierra; porque el trigo fue destruido, se secó el mosto, el aceite pereció.

11 Confundíos, labradores; aullad, viñeros, por el trigo y la cebada; porque se perdió la mies del campo.

12 Se secó la vid, y pereció la higuera; el granado también, la palma, y el manzano; se secaron todos los árboles del campo; por lo cual se secó el gozo de los hijos de los hombres.

13 Ceñíos y lamentad, sacerdotes; aullad, ministros del altar; venid, dormid en cilicio, ministros de mi Dios; porque quitado es de la Casa de vuestro Dios el presente y la libación.

14 Pregonad ayuno, llamad a congregación; congregad a los ancianos y a todos los moradores de la tierra en la Casa del SEÑOR vuestro Dios, y clamad al SEÑOR.

15 ¡Ay del día! Porque cercano está el día del SEÑOR, y vendrá como destrucción hecha por el Todopoderoso.

16 ¿No es quitado el mantenimiento de delante de nuestros ojos, la alegría y el placer de la Casa de nuestro Dios?

17 La semilla se pudrió debajo de sus terrones, los alfolíes fueron asolados y destruidos; porque se secó el trigo.

18 ¡Cuánto gimen las bestias! ¡Cuán turbados anden los bueyes de los hatos, porque no tienen pastos! También son asolados los rebaños de las ovejas.

Joel 1:7-18 Meaning and Commentary

INTRODUCTION TO JOEL

In some Hebrew Bibles this prophecy is called "Sepher Joel", the Book of Joel; in the Vulgate Latin version, the Prophecy of Joel; and in the Syriac version, the Prophecy of the Prophet Joel; and the Arabic version, the Prophet Joel; and so the Apostle Peter quotes him, Ac 2:16. His name, according to Hillerus {a}, signifies "the Lord is God"; but others derive it from lay, which in "Hiphil" is lyawh, and signifies "he willed, acquiesced, or is well pleased, so Abarbinei; and hence Schmidt thinks it answers to Desiderius or Erasmus. According to Isidorus {b}, he was born at Bethoron, in the tribe of Reuben, and died and was buried there; and so says Pseudo-Epiphanius {c}. In what age he lived is not easy to say. Aben Ezra expressly affirms there is no way to know it; and so R. David Ganz {d} says, his time we know not; and likewise Abarbinel. Some think he prophesied about the same time Hoses did, after whom he is next placed; and so Mr. Whiston {e} and, Mr. Bedford {f} make him to prophesy much about the same time with Isaiah and Hoses, about eight hundred years before Christ; but, in the Septuagint version, this book is in the fourth order, and not Hoses, but Amos and Micah, are placed before him; and so the author of Juchasin {g} puts the prophets in this order, first Hoses, then Amos, next Isaiah, then Micah, and after him Joel. Some of the Jewish writers, as Jarchi, Kimchi, and Abendana relate, make Joel contemporary with Elisha, and say he prophesied in the, lays of Jehoram the son of Ahab, when the seven years' famine called for came upon the land, 2Ki 8:1. Both in Seder Olam Rabba and Zuta {h} he is placed in the reign of Manasseh; and so in Hilchot Gedolot, as Jarchi observes. And it seems indeed as if he prophesied after the ten tribes were carried captive, which was in the sixth year of Hezekiah's reign, since no mention is made of Israel but with respect to future times, only of Judah and Jerusalem, But, be it when it will that he prophesied, there is no doubt to be made of the authenticity of this book, which is confirmed by the quotations of two apostles out of two: Peter and Paul, Ac 2:16, Ro 10:13.

{a} Onomast. Sacr. p. 856. {b} De Vita & Mart. Sanct. c. 4. {c} De Vita Proph. c. 14. {d} Tzemach David, par. 1. fol. 14. 2. {e} Chronological Tables, cent. 7. and 8. {f} Scripture Chronology, B. 6. c. 2. p. 646. {g} Fol. 12. 1, 2. {h} P. 55, 105. Ed. Meyer.

\\INTRODUCTION TO JOEL 1\\

This chapter describes a dreadful calamity upon the people of the Jews, by locusts and, caterpillars, and drought. After the title of the book, Joe 1:1; old men are called upon to observe this sore judgment to their children, that it might be transmitted to the latest posterity, as that the like to which had not been seen and heard of, Joe 1:2-4; and drunkards to awake and weep, because the vines were destroyed, and no wine could be made for them, Joe 1:5-7; and not only husbandmen and vinedressers, but the priests of the Lord, are called to mourn, because such destruction, was made in the fields and vineyards, that there were no meat nor drink offering brought into the house of the Lord, Joe 1:8-13; wherefore a general and solemn fast is required throughout the land, because of the distress of man and beast, Joe 1:14-18; and the chapter is concluded with the resolution of the prophet to cry unto the Lord, on account of this calamity, Joe 1:19,20.