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Genesis 1:28

Listen to Genesis 1:28
28 And God blessed them and God sayd vnto them. Growe and multiplye and fyll the erth and subdue it and have domynyon over the fysh of the see and over the foules of the ayre and over all the beastes that move on the erth.

Genesis 1:28 Meaning and Commentary

Genesis 1:28

And God blessed them
The man and the woman he had made, with all the blessings of nature and Providence; with all the good things of life; with his presence, and with communion with himself in a natural way, through the creatures; and particularly with a power of procreating their species, as follows;

and God said unto them, be fruitful, and multiply, and replenish
the earth:
if this is not an express command, as the Jews understand it, for marriage and procreation of children, it seems to be more than a bare permission; at least it is a direction and an advice to what was proper and convenient for the increase of mankind, and for the filling of the earth with inhabitants, which was the end of its being made, ( Isaiah 45:18 ) . This shows that marriage is an ordinance of God, instituted in paradise, and is honourable; and that procreation is a natural action, and might have been, and may be performed without sin,

and subdue it;
the earth; not that it was in the hands of others, who had no right to it, and to be conquered and taken out of their hands; but is to be understood of their taking possession, and making use of it; of their tilling the land, and making it subservient to their use:

and have dominion over the fish of the sea, and over the fowl of
the air, and over every living thing that moveth upon the face of
the earth;
which was giving them an universal and unlimited dominion over all the creatures; of which see an enumeration in ( Psalms 8:6-8 ) .

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Genesis 1:28 Study Resources

Sermons

Back to the Eighth Day: Bring His Story
Back to the Eighth Day: Bring His Story
Dr. Robyn Kassas and Dr. Nathan Kassas

Last week, we uncovered that rest is not inactivity, but a posture of faith—a returning to stillness where striving ends and knowing begins. In this powerful continuation, Dr. Robyn Kassas and Dr. Nathan Kassas reveal the divine mystery of the eighth day—the day never meant for labor, but for dominion. From the beginning, humanity was designed to live from completion, not toward it; to rule from attachment, not from proving.This episode prophetically exposes how humanity reversed God’s order—choosing interpretation before knowing, striving before abiding, and effort before attachment. Through spiritual insight and even the design of the human brain, we discover that faith begins with knowing Him, then hearing, seeing, and walking in His authority. Rest is not recovery—it is security. It is the place where identity is secured, healing begins, and God’s story is restored within us.The eighth day represents more than a future promise—it is a return to God’s original intent: that His people would reign with Him, bringing chaos under divine order and living from His finished work. As we attach to the Author instead of striving to write our own ending, we step back into His story—the story that was always meant to be ours.This episode is a call to return—to release the burden of proving, to embrace the power of belonging, and to rediscover the authority that flows from rest. It is here, in stillness and attachment, that first love is rekindled—not as fragile beginnings, but as mature love—secure, abiding, and reigning with Him forever.

Natural Human Language
Natural Human Language
Ian T. Taylor & Mark W. Cadwallader

According to the Bible, language is a divine gift from God, designed to enable fellowship with Him and humans. Studies on deaf children support this view. Those who lack language exposure instinctively follow universal grammatical patterns, indicating humans are programmed for language. This contrasts the evolutionary view, which struggles to explain the complexity of ancient languages and fails to account for innate linguistic abilities.

Genesis 1:28 In-Context

26 And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth.
27 And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them.
28 And God blessed them and God sayd vnto them. Growe and multiplye and fyll the erth and subdue it and have domynyon over the fysh of the see and over the foules of the ayre and over all the beastes that move on the erth.
29 And God sayd: se I have geven yow all herbes that sowe seed which are on all the erth and all maner trees that haue frute in them and sowe seed: to be meate for yow
30 and for all beastes of the erth and vnto all foules of the ayre and vnto all that crepeth on the erth where in is lyfe that they may haue all maner herbes and grasse for to eate and even so it was.
The Tyndale Bible is in the public domain.

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