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Matthew 21:7

Listen to Matthew 21:7
7 and brought ye asse and the colte and put on them their clothes and set him theron.

Matthew 21:7 Meaning and Commentary

Matthew 21:7

And brought the ass and the colt
To Jesus, as Mark and Luke add, and who only make mention of the colt: both were undoubtedly brought; the colt being unloosed and taken away, the ass, its dam, followed after:

and put on them their clothes;
their loose upper garments, to be instead of saddles and trappings, and that Christ might sit thereon with ease and decency: the other evangelists say, that they cast their garments on the colt; and the Syriac version here reads, "they put their garments on the colt, and Jesus rode upon it": but as both were brought, it is clear from hence, that their clothes were put upon both; not knowing which Christ would choose to ride on. And it should seem, that it was not unusual to put garments on asses to ride on; for the Targumist on ( Judges 5:10 ) represents the princes of Israel as riding upon asses, strewed or saddled with all kind (Nyrwyu) , of "painted garments". The Persic version, without the least colour of authority from the original text, renders it, "and Jesus put his own garment on the colt, and sat thereon"; which is ridiculous, as well as contrary to truth:

and they sat him thereon,
or "on them": meaning either on the ass and colt, that is, on one of them, or both successively, or on the clothes they put upon them.

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Matthew 21:7 In-Context

5 Tell ye the doughter of Sion: beholde thy kynge cometh vnto the meke and sittinge vpon an asse and a colte the fole of an asse vsed to the yooke.
6 The disciples went and dyd as Iesus comaunded them
7 and brought ye asse and the colte and put on them their clothes and set him theron.
8 And many of the people spreed their garmentes in ye waye. Other cut doune braunches fro the trees and strawed them in the waye.
9 Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.
The Tyndale Bible is in the public domain.

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