Deuteronomy 33

1 haec est benedictio qua benedixit Moses homo Dei filiis Israhel ante mortem suam
2 et ait Dominus de Sina venit et de Seir ortus est nobis apparuit de monte Pharan et cum eo sanctorum milia in dextera eius ignea lex
3 dilexit populos omnes sancti in manu illius sunt et qui adpropinquant pedibus eius accipient de doctrina illius
4 legem praecepit nobis Moses hereditatem multitudinis Iacob
5 erit apud rectissimum rex congregatis principibus populi cum tribubus Israhel
6 vivat Ruben et non moriatur et sit parvus in numero
7 haec est Iudae benedictio audi Domine vocem Iudae et ad populum suum introduc eum manus eius pugnabunt pro eo et adiutor illius contra adversarios eius erit
8 Levi quoque ait perfectio tua et doctrina tua viro sancto tuo quem probasti in Temptatione et iudicasti ad aquas Contradictionis
9 qui dixit patri suo et matri suae nescio vos et fratribus suis ignoro illos et nescierunt filios suos hii custodierunt eloquium tuum et pactum tuum servaverunt
10 iudicia tua o Iacob et legem tuam o Israhel ponent thymiama in furore tuo et holocaustum super altare tuum
11 benedic Domine fortitudini eius et opera manuum illius suscipe percute dorsa inimicorum eius et qui oderunt eum non consurgant
12 et Beniamin ait amantissimus Domini habitabit confidenter in eo quasi in thalamo tota die morabitur et inter umeros illius requiescet
13 Ioseph quoque ait de benedictione Domini terra eius de pomis caeli et rore atque abysso subiacente
14 de pomis fructuum solis ac lunae
15 de vertice antiquorum montium de pomis collium aeternorum
16 et de frugibus terrae et plenitudine eius benedictio illius qui apparuit in rubo veniat super caput Ioseph et super verticem nazarei inter fratres suos
17 quasi primogeniti tauri pulchritudo eius cornua rinocerotis cornua illius in ipsis ventilabit gentes usque ad terminos terrae hae sunt multitudines Ephraim et haec milia Manasse
18 et Zabulon ait laetare Zabulon in exitu tuo et Isachar in tabernaculis tuis
19 populos ad montem vocabunt ibi immolabunt victimas iustitiae qui inundationem maris quasi lac sugent et thesauros absconditos harenarum
20 et Gad ait benedictus in latitudine Gad quasi leo requievit cepitque brachium et verticem
21 et vidit principatum suum quod in parte sua doctor esset repositus qui fuit cum principibus populi et fecit iustitias Domini et iudicium suum cum Israhel
22 Dan quoque ait Dan catulus leonis fluet largiter de Basan
23 et Nepthalim dixit Nepthalim abundantia perfruetur et plenus erit benedictione Domini mare et meridiem possidebit
24 Aser quoque ait benedictus in filiis Aser sit placens fratribus suis tinguat in oleo pedem suum
25 ferrum et aes calciamentum eius sicut dies iuventutis tuae ita et senectus tua
26 non est alius ut Deus rectissimi ascensor caeli auxiliator tuus magnificentia eius discurrunt nubes
27 habitaculum eius sursum et subter brachia sempiterna eiciet a facie tua inimicum dicetque conterere
28 habitabit Israhel confidenter et solus oculus Iacob in terra frumenti et vini caelique caligabunt rore
29 beatus tu Israhel quis similis tui popule qui salvaris in Domino scutum auxilii tui et gladius gloriae tuae negabunt te inimici tui et tu eorum colla calcabis

Deuteronomy 33 Commentary

Chapter 33

The glorious majesty of God. (1-5) The blessings of the twelve tribes. (6-23) Strength to believers. (24,25) The excellency of Israel. (26-29)

Verses 1-5 To all his precepts, warnings, and prophecies, Moses added a solemn blessing. He begins with a description of the glorious appearances of God, in giving the law. His law works like fire. If received, it is melting, warming, purifying, and burns up the dross of corruption; if rejected, it hardens, sears, pains, and destroys. The Holy Spirit came down in cloven tongues, as of fire; for the gospel also is a fiery law. The law of God written in the heart, is a certain proof of the love of God shed abroad there: we must reckon His law one of the gifts of his grace.

Verses 6-23 The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, ( 2 Corinthians. 5:9 ) prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritance close to mount Zion. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. We should thankfully receive the earthly blessings sent to us, through the successive seasons. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the tokens of his special love. The precious things here prayed for, are figures of spiritual blessing in heavenly things by Christ, the gifts, graces, and comforts of the Spirit. When Moses prays for the good will of Him that dwelt in the bush, he refers to the covenant, on which all our hopes of God's favour must be founded. The providence of God appoints men's habitations, and wisely disposes men to different employments for the public good. Whatever our place and business are, it is our wisdom and duty to apply thereto; and it is happiness to be well pleased therewith. We should not only invite others to the service of God, but abound in it. The blessing of Naphtali. The favour of God is the only favour satisfying to the soul. Those are happy indeed, who have the favour of God; and those shall have it, who reckon that in having it they have enough, and desire no more.

Verses 24-25 All shall be sanctified to true believers; if their way be rough, their feet shall be shod with the preparation of the gospel of peace. As thy days, so shall thy strength be. The "day" is often in Scripture put for the events of the day; it is a promise that God would graciously and constantly support under trials and troubles, whatever they were. It is a promise sure to all the spiritual seed of Abraham. Have they work allotted? They shall have strength to do it. Have they burdens appointed? They shall have strength, and never be tempted above what they are able to bear.

Verses 26-29 None had such a God as Israel. There is no people like the Israel of God. What is here said of the church of Israel is to be applied to the spiritual church. Never were people so well seated and sheltered. Those who make God their habitation, shall have all the comforts and benefits of a habitation in him, Ps. 91:1 . Never were people so well supported and borne up. How low soever the people of God are at any time brought, everlasting arms are underneath them, to keep the spirit from sinking, from fainting, and their faith from failing. Divine grace is ( 2 Corinthians. 12:9 ) commanded. Thus believers are more than conquerors over their spiritual enemies, through Christ that loved them. Never were people so well secured and protected. Israel shall dwell in safety alone. All who keep close to God, shall be kept safe by him. Never were people so well provided for. Every true Israelite looks with faith to the better country, the heavenly Canaan, which is filled with better things than corn and wine. Never were people so well helped. If in danger of any harm, or in want of any good, they had an eternal God to go to. Nothing could hurt those whom God helped, nor was it possible the people should perish who were saved by the Lord. Never were people so well armed. Those in whose hearts is the excellency of holiness, are defended by the whole armour of God, ( Ephesians 6 ) . Never were people so well assured of victory over their enemies. Thus shall the God of peace tread Satan under the feet of all believers, and shall do it shortly, ( Romans 16:20 ) . May God help us to seek and to set our affections on the things above; and to turn our souls from earthly perishing objects; that we may not have our lot with Israel's foes in the regions of darkness and despair, but with the Israel of God, in the realms of love and eternal happiness.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 33

This chapter relates the blessings Moses pronounced upon the people of Israel a little before his death; first, in general, on account of their having a law given them in so glorious a manner, De 33:1-5; then, in particular, each of the tribes distinctly is blessed, Reuben, De 33:6; Judah, De 33:7; Levi, De 33:8-11; Benjamin, De 33:12; Joseph, De 33:13-17; Zebulun and Issachar, De 33:18,19; Gad, De 33:20,21; Dan, De 33:22; Naphtali, De 33:23; Asher, De 33:24,25; and the chapter is concluded with some strong intimations of what God was unto the people of Israel in general, and of what he had done and would do for them; all which are expressive of their great happiness, De 33:26-29.

Deuteronomy 33 Commentaries

The Latin Vulgate is in the public domain.